didachen.

Brit.

/ˈdɪdəki/, U.S.

/ˈdɪdəki/

Forms: 1800s– didaché, 1800s– didache.

Origin: A borrowing from Greek. Etymon: Greek διδαχή.

Etymology: < ancient Greek διδαχή teaching, in Hellenistic Greek also specifically with reference to Christian teaching and as the first word of the title of the treatise Διδαχὴ κυρίου διὰ τῶν δώδεκα ἀποστόλων τοῖς ἔθνεσιν, lit. ‘teaching of the Lord through the twelve apostles to the nations’ < διδάσκειν to teach (see didactic adj.), probably influenced in form by perfect forms such as δεδίδαχθαι (passive infinitive), δεδίδαχα (1st person singular). Compare German Didache (1829 or earlier with reference to the treatise).

1. With capital initial. Usually with the. An instructional Christian treatise of the early 2nd cent (see etymology).

ΘΚΠ

society > faith > aspects of faith > patristics > Fathers of the Church > [noun] > writings of

collationc1200

the four books (or the Book) of the Sentence(sa1387

catena1644

didache1853

1853 Edinb. Rev. Jan. 31 Other similar collections, such as the Didascalia of Ignatius, the Didascalia of Hippolytus, and the Didache of Polycarp, of which mention is made by ecclesiastical writers.

1884 Congregationalist (Boston, Mass.) 13 Mar. 88/3 It has been for some time noised abroad that a manuscript of this Didache had been discovered and would soon be printed.

1888 Dublin Rev. Jan. 141 This would give about a.d. 120, as the latest date at which the Didache could have been published.

1917 Princeton Theol. Rev. 15 59 The Didache-prayers with their ‘hosanna’, ‘maranatha’ and ‘amen’ point to an Aramaic environment.

1994 30Days No. 4. 47/1 ‘Seek every day the face of the saints and draw comfort from their words’ was the invitation in one of early Christianity's texts, the Didaché.

2. The instructional or didactic element in early Christian theology, as distinct from its preaching. Cf. kerygma n.

ΘΚΠ

society > faith > aspects of faith > theology > branches of theology > [noun] > didactics

didachea1860

a1860 J. A. Alexander Gospel Matthew (1864) 153 The use of strong and paradoxical expressions, to arouse attention and provide for extreme cases, is..a standing characteristic of our Saviour's didache or mode of teaching.

1936 C. H. Dodd Apostolic Preaching i. 6 For the early Church..to preach the Gospel was by no means the same thing as to deliver moral instruction or exhortation... It was by kerygma, says Paul, not by didaché, that it pleased God to save men.

1960 Times Lit. Suppl. 15 Apr. p. xii/1 The ‘kerygma’ is not of course opposed to the ‘didache’: the message must imply the teaching.

2010 B. W. Powers Progressive Publ. of Matthew iii. 82 Mark may be recognized as ‘pure’ kerygma, while Matthew and Luke are combinations of kerygma and didache.

Derivatives

ˈDidachist n. the writer or compiler of the Didache.

ΚΠ

1891 F. H. Chase Lord's Prayer in Early Church ii. 34 Against this correction either of the text of the Didaché or of the Didachist's report of his original.

2008 P. Lanfranchi in R. Buitenwerf et al. Jesus, Paul, & Early Christianity 249 The Didachist argues for compatibility between some of the traditional Jewish observances and some new Christian observances.

Didaˈchographer n. = Didachist n.

ΚΠ

1885 P. Schaff in Jrnl. Soc. Bibl. Lit. June–Dec. 6 The Didachographer seems also to have some slight acquaintance with Luke and Acts and some epistles of Paul.

This entry has been updated (OED Third Edition, March 2014; most recently modified version published online March 2022).

单词	didache
释义	didachen. Brit. /ˈdɪdəki/, U.S. /ˈdɪdəki/ Forms: 1800s– didaché, 1800s– didache. Origin: A borrowing from Greek. Etymon: Greek διδαχή. Etymology: < ancient Greek διδαχή teaching, in Hellenistic Greek also specifically with reference to Christian teaching and as the first word of the title of the treatise Διδαχὴ κυρίου διὰ τῶν δώδεκα ἀποστόλων τοῖς ἔθνεσιν, lit. ‘teaching of the Lord through the twelve apostles to the nations’ < διδάσκειν to teach (see didactic adj.), probably influenced in form by perfect forms such as δεδίδαχθαι (passive infinitive), δεδίδαχα (1st person singular). Compare German Didache (1829 or earlier with reference to the treatise). 1. With capital initial. Usually with the. An instructional Christian treatise of the early 2nd cent (see etymology). ΘΚΠ society > faith > aspects of faith > patristics > Fathers of the Church > [noun] > writings of collationc1200 the four books (or the Book) of the Sentence(sa1387 catena1644 didache1853 1853 Edinb. Rev. Jan. 31 Other similar collections, such as the Didascalia of Ignatius, the Didascalia of Hippolytus, and the Didache of Polycarp, of which mention is made by ecclesiastical writers. 1884 Congregationalist (Boston, Mass.) 13 Mar. 88/3 It has been for some time noised abroad that a manuscript of this Didache had been discovered and would soon be printed. 1888 Dublin Rev. Jan. 141 This would give about a.d. 120, as the latest date at which the Didache could have been published. 1917 Princeton Theol. Rev. 15 59 The Didache-prayers with their ‘hosanna’, ‘maranatha’ and ‘amen’ point to an Aramaic environment. 1994 30Days No. 4. 47/1 ‘Seek every day the face of the saints and draw comfort from their words’ was the invitation in one of early Christianity's texts, the Didaché. 2. The instructional or didactic element in early Christian theology, as distinct from its preaching. Cf. kerygma n. ΘΚΠ society > faith > aspects of faith > theology > branches of theology > [noun] > didactics didachea1860 a1860 J. A. Alexander Gospel Matthew (1864) 153 The use of strong and paradoxical expressions, to arouse attention and provide for extreme cases, is..a standing characteristic of our Saviour's didache or mode of teaching. 1936 C. H. Dodd Apostolic Preaching i. 6 For the early Church..to preach the Gospel was by no means the same thing as to deliver moral instruction or exhortation... It was by kerygma, says Paul, not by didaché, that it pleased God to save men. 1960 Times Lit. Suppl. 15 Apr. p. xii/1 The ‘kerygma’ is not of course opposed to the ‘didache’: the message must imply the teaching. 2010 B. W. Powers Progressive Publ. of Matthew iii. 82 Mark may be recognized as ‘pure’ kerygma, while Matthew and Luke are combinations of kerygma and didache. Derivatives ˈDidachist n. the writer or compiler of the Didache. ΚΠ 1891 F. H. Chase Lord's Prayer in Early Church ii. 34 Against this correction either of the text of the Didaché or of the Didachist's report of his original. 2008 P. Lanfranchi in R. Buitenwerf et al. Jesus, Paul, & Early Christianity 249 The Didachist argues for compatibility between some of the traditional Jewish observances and some new Christian observances. Didaˈchographer n. = Didachist n. ΚΠ 1885 P. Schaff in Jrnl. Soc. Bibl. Lit. June–Dec. 6 The Didachographer seems also to have some slight acquaintance with Luke and Acts and some epistles of Paul. This entry has been updated (OED Third Edition, March 2014; most recently modified version published online March 2022). < n.1853
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