Tathatan.

/təˈtɑːtə/

Etymology: Sanskrit tathātā true state of things, thusness, < tathā in that manner, so.

Buddhism.

The ultimate, changeless nature of all things, as expressed immanently in worldly phenomena. Cf. sunyata n.

ΘΚΠ

the world > time > change > absence of change, changelessness > lasting quality, permanence > [noun] > in Buddhism

suchness1907

Tathata1938

1907 D. T. Suzuki Outl. Mahyâyâna Buddhism v. 100 Açvaghoṣa..thinks the best expression that can be given to it is Bhûtatathâtâ, i.e., ‘suchness of existence,’ or simply, ‘suchness’. Bhûtatathâtâ (suchness), thus absolutely viewed, does not fall under the category of being and non-being.]

1938 D. T. Suzuki Zen Buddhism & Infl. Japanese Culture i. li. 32 Sūnyatā, Emptiness, is the world of the Absolute, and Tathatā, Suchness, is the world of particulars.

1952 C. H. S. Ward Buddhism II. xxiv. 191 Tathatā (thusness) like ākśa (space) is homogeneous.., pure and changeless: it is the Absolute immanent in the phenomenal world.

1980 M. Kiyota in A. K. Narain Stud. Hist. Buddhism 114 Ideally, there is no difference between the function of the Buddha (one who has realized tathatā) and man (one with inherent Buddha-nature).

This entry has not yet been fully updated (first published 1993; most recently modified version published online December 2021).

单词	tathata
释义	Tathatan. /təˈtɑːtə/ Etymology: Sanskrit tathātā true state of things, thusness, < tathā in that manner, so. Buddhism. The ultimate, changeless nature of all things, as expressed immanently in worldly phenomena. Cf. sunyata n. ΘΚΠ the world > time > change > absence of change, changelessness > lasting quality, permanence > [noun] > in Buddhism suchness1907 Tathata1938 1907 D. T. Suzuki Outl. Mahyâyâna Buddhism v. 100 Açvaghoṣa..thinks the best expression that can be given to it is Bhûtatathâtâ, i.e., ‘suchness of existence,’ or simply, ‘suchness’. Bhûtatathâtâ (suchness), thus absolutely viewed, does not fall under the category of being and non-being.] 1938 D. T. Suzuki Zen Buddhism & Infl. Japanese Culture i. li. 32 Sūnyatā, Emptiness, is the world of the Absolute, and Tathatā, Suchness, is the world of particulars. 1952 C. H. S. Ward Buddhism II. xxiv. 191 Tathatā (thusness) like ākśa (space) is homogeneous.., pure and changeless: it is the Absolute immanent in the phenomenal world. 1980 M. Kiyota in A. K. Narain Stud. Hist. Buddhism 114 Ideally, there is no difference between the function of the Buddha (one who has realized tathatā) and man (one with inherent Buddha-nature). This entry has not yet been fully updated (first published 1993; most recently modified version published online December 2021). < n.1938
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