polycentrism

pol·y·cen·tric

P0421400 (pŏl′ē-sĕn′trĭk)adj.1. Having many centers, especially of authority or control.2. Having several central parts, as a chromosome with multiple centromeres.n. A polycentric chromosome.

pol′y·cen′trism n.

polycentrism

(ˌpɒlɪˈsɛntrɪzəm) n (Government, Politics & Diplomacy) (formerly) the fact, principle, or advocacy of the existence of more than one guiding or predominant ideological or political centre in a political system, alliance, etc, in the Communist world

pol•y•cen•trism

(ˌpɒl iˈsɛn trɪz əm)

n. the existence or advocacy of several independent centers of leadership, power, or ideology within a single political system, esp. in Communism. [1955–60] pol`y•cen′tric, adj. pol`y•cen′trist, n., adj.

polycentrism

the existence of a number of basic guiding principles in the political system of a Communist government. — polycentrist, n., adj.See also: Communism

the existence of a number of basic guiding principles in the political system of a Communist government.See also: Politics

Translations

Polycentrism

the theory that modern man (Neoan-thropinae) simultaneously evolved in several areas of the world. According to polycentrism, modern man developed in each area as a result of the independent evolution first of Archantropinae and then of Paleoanthropinae. In each case, a specific race appeared, such as Europeoid, Negroid, or Mongoloid. The American anthropologist F. Weidenreich is considered one of the originators of this theory. A supporter of polycentrism among Soviet scholars was G. F. Debets. Polycentrism tends to be disproved on the basis of the absence of morphological similarities between fossil remains of man and the races presently in existence in a given area. The great similarity between the various races with respect to many unrelated features also disproves the theory. Monocentrism is the opposing theory and more widely accepted by anthropologists.

REFERENCES

Roginskii, Ia. Ia. Teorii monotsentrizma i politsentrizma v probleme proiskhozhdeniia sovremennogo cheloveka i ego ras. Moscow, 1949.
Roginskii, la. la. “Osnovnye antropologicheskie voprosy v probleme proiskhozhdeniia sovremennogo cheloveka.” In the collection Proiskhozhdenie cheloveka i drevnee rasselenie chelovechestva. Moscow, 1951. (In-ta etnografii AN SSSR, vol. 16.)
Nesturkh, M. F. Chelovecheskie rosy, 3rd ed. [Moscow, 1965.]

V. P. IAKIMOV

单词	polycentrism
释义	polycentrism pol·y·cen·tric P0421400 (pŏl′ē-sĕn′trĭk)adj.1. Having many centers, especially of authority or control.2. Having several central parts, as a chromosome with multiple centromeres.n. A polycentric chromosome. pol′y·cen′trism n. polycentrism (ˌpɒlɪˈsɛntrɪzəm) n (Government, Politics & Diplomacy) (formerly) the fact, principle, or advocacy of the existence of more than one guiding or predominant ideological or political centre in a political system, alliance, etc, in the Communist world pol•y•cen•trism (ˌpɒl iˈsɛn trɪz əm) n. the existence or advocacy of several independent centers of leadership, power, or ideology within a single political system, esp. in Communism. [1955–60] pol`y•cen′tric, adj. pol`y•cen′trist, n., adj. polycentrism the existence of a number of basic guiding principles in the political system of a Communist government. — polycentrist, n., adj.See also: Communism the existence of a number of basic guiding principles in the political system of a Communist government.See also: Politics Translations Polycentrism Polycentrism the theory that modern man (Neoan-thropinae) simultaneously evolved in several areas of the world. According to polycentrism, modern man developed in each area as a result of the independent evolution first of Archantropinae and then of Paleoanthropinae. In each case, a specific race appeared, such as Europeoid, Negroid, or Mongoloid. The American anthropologist F. Weidenreich is considered one of the originators of this theory. A supporter of polycentrism among Soviet scholars was G. F. Debets. Polycentrism tends to be disproved on the basis of the absence of morphological similarities between fossil remains of man and the races presently in existence in a given area. The great similarity between the various races with respect to many unrelated features also disproves the theory. Monocentrism is the opposing theory and more widely accepted by anthropologists. REFERENCES Roginskii, Ia. Ia. Teorii monotsentrizma i politsentrizma v probleme proiskhozhdeniia sovremennogo cheloveka i ego ras. Moscow, 1949. Roginskii, la. la. “Osnovnye antropologicheskie voprosy v probleme proiskhozhdeniia sovremennogo cheloveka.” In the collection Proiskhozhdenie cheloveka i drevnee rasselenie chelovechestva. Moscow, 1951. (In-ta etnografii AN SSSR, vol. 16.) Nesturkh, M. F. Chelovecheskie rosy, 3rd ed. [Moscow, 1965.] V. P. IAKIMOV MedicalSeepolycentric
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