| 释义 |
obˈjectivism
[f. objective a. + -ism.]
a. The tendency to lay stress upon what is objective or external to the mind; the philosophical doctrine that knowledge of the non-ego is prior in sequence and importance to that of the ego; the character (in a work of art, etc.) of being objective. So obˈjectivist, one who holds or advocates the doctrine of objectivism (also attrib.); objectiˈvistic a., characterized by objectivism.
1854Geo. Eliot tr. Feuerbach's Essence Christianity xxi. 203 Belief in revelation is the culminating point of religious objectivism. Ibid. xxiii. 224 Religious objectivism has two passives, two modes in which God is thought. 1872W. G. Ward in Dublin Rev. Jan. 71 It is a favourite argument of Mr. Mill's, that objectivism keeps moral science in a stationary state. Ibid., Objectivists hold as strongly as phenomenists, that the morality of actions is importantly affected by their consequences. 1876Mivart Less. fr. Nat. 24 The dogmas which the objectivist philosophy enunciates. 1883A. Edersheim Life Messiah (1886) I. 208 True religion is ever objectivistic, sensuous subjectivistic. 1954Mind LXIII. 265 ‘Objectivism’..is so ambiguous that there are very few ethical theories which cannot claim to be in some sense ‘objectivist’. 1966tr. Kotarbinski's Gnosiology ii. 68 The gap within idealist views between objectivism and subjectivism. 1972Piccone & Hansen tr. Paci's Function of Sci. ii. 27 According to Husserl the struggle between objectivism and transcendentalism gives us the ‘meaning’ of the history of the modern spirit.
b. A derogatory term used in communist theory to describe an objective attitude towards existing conditions and acceptance of working within their limitations, as opposed to the concern for changing them according to revolutionary theories. So obˈjectivist.
1933T. B. H. Brameld Philos. Approach to Communism xi. 156 An objectivism which tends to deny the significance of conscious men. 1957R. N. C. Hunt Guide to Communist Jargon 99 Objectivism is thus the opposite of ‘party-mindedness’, and is a serious offence. 1960tr. Lenin's Coll. Wks. I. 401 The objectivist speaks of ‘insurmountable historical tendencies’; the materialist speaks of the class which ‘directs’ the given economic system. 1972tr. Marx et al. On Hist. Materialism 708 [Editor's note] He [sc. Lenin] exposed their attempts to devoid Marxism of its revolutionary content and showed that their views were based on bourgeois objectivism which justified capitalism and glossed over class contradictions. |