Surrender Speech

Black Hawk, 1832

From April to August 1832, an armed band of Sauk and Fox Indians under Chief Black Hawk sought to reoccupy the lands they had held in the Illinois and Wisconsin Territory. The tribes, who faced famine and hostile Sioux to the west, wanted a place with decent land in which to plant their corn. The Illinois militia chased them into Wisconsin, killing women and children as the tribe attempted to escape across the Mississippi River.

Faced with annihilation, Black Hawk had no choice but to surrender. In his speech he recounted the history of lies and betrayal the white men had perpetuated on Native Americans. President Jackson then sent Black Hawk and his son Whirling Thunder on tour to be displayed as "trophies" of war. But the two prisoners showed such dignity in their ordeal that the public quickly began to sympathize with them.

Surrender Speech

Black-hawk is an Indian. He has done nothing for which an Indian ought to be ashamed. He has fought for his countrymen, the squaws and papooses, against white men, who came, year after year, to cheat them and take away their lands. You know the cause of our making war. It is known to all white men. They ought to be ashamed of it. The white men despise the Indians, and drive them from their homes. But the Indians are not deceitful. The white men speak bad of the Indian, and look at him spitefully. But the Indian does not tell lies; Indians do not steal.

An Indian, who is as bad as the white men, could not live in our nation; he would be put to death, and eat up by the wolves. The white men are bad schoolmasters; they carry false looks, and deal in false actions; they smile in the face of the poor Indian to cheat him; they shake them by the hand to gain their confidence, to make them drunk, to deceive them, and ruin our wives. We told them to let us alone, and keep away from us; but they followed on, and beset our paths, and they coiled themselves among us, like the snake. They poisoned us by their touch. We were not safe. We lived in danger. We were becoming like them, hypocrites and liars, adulterers, lazy drones, all talkers, and no workers.

We looked up to the Great Spirit. We went to our great father. We were encouraged. His great council gave us fair words and big promises; but we got no satisfaction. Things were growing worse. There were no deer in the forest. The opossum and beaver were fled; the springs were drying up, and our squaws and papooses without victuals to keep them from starving; we called a great council, and built a large fire. The spirit of our fathers arose and spoke to us to avenge our wrongs or die. We all spoke before the council fire. It was warm and pleasant. We set up the war-whoop, and dug up the toma-hawk; our knives were ready, and the heart of Black-hawk swelled high in his bosom, when he led his warriors to battle. He is satisfied. He will go to the world of spirits contented. He has done his duty. His father will meet him there, and commend him.

单词	surrender speech
释义	Surrender Speech Surrender Speech Black Hawk, 1832 From April to August 1832, an armed band of Sauk and Fox Indians under Chief Black Hawk sought to reoccupy the lands they had held in the Illinois and Wisconsin Territory. The tribes, who faced famine and hostile Sioux to the west, wanted a place with decent land in which to plant their corn. The Illinois militia chased them into Wisconsin, killing women and children as the tribe attempted to escape across the Mississippi River. Faced with annihilation, Black Hawk had no choice but to surrender. In his speech he recounted the history of lies and betrayal the white men had perpetuated on Native Americans. President Jackson then sent Black Hawk and his son Whirling Thunder on tour to be displayed as "trophies" of war. But the two prisoners showed such dignity in their ordeal that the public quickly began to sympathize with them. Surrender Speech Black-hawk is an Indian. He has done nothing for which an Indian ought to be ashamed. He has fought for his countrymen, the squaws and papooses, against white men, who came, year after year, to cheat them and take away their lands. You know the cause of our making war. It is known to all white men. They ought to be ashamed of it. The white men despise the Indians, and drive them from their homes. But the Indians are not deceitful. The white men speak bad of the Indian, and look at him spitefully. But the Indian does not tell lies; Indians do not steal. An Indian, who is as bad as the white men, could not live in our nation; he would be put to death, and eat up by the wolves. The white men are bad schoolmasters; they carry false looks, and deal in false actions; they smile in the face of the poor Indian to cheat him; they shake them by the hand to gain their confidence, to make them drunk, to deceive them, and ruin our wives. We told them to let us alone, and keep away from us; but they followed on, and beset our paths, and they coiled themselves among us, like the snake. They poisoned us by their touch. We were not safe. We lived in danger. We were becoming like them, hypocrites and liars, adulterers, lazy drones, all talkers, and no workers. We looked up to the Great Spirit. We went to our great father. We were encouraged. His great council gave us fair words and big promises; but we got no satisfaction. Things were growing worse. There were no deer in the forest. The opossum and beaver were fled; the springs were drying up, and our squaws and papooses without victuals to keep them from starving; we called a great council, and built a large fire. The spirit of our fathers arose and spoke to us to avenge our wrongs or die. We all spoke before the council fire. It was warm and pleasant. We set up the war-whoop, and dug up the toma-hawk; our knives were ready, and the heart of Black-hawk swelled high in his bosom, when he led his warriors to battle. He is satisfied. He will go to the world of spirits contented. He has done his duty. His father will meet him there, and commend him.
随便看	latdir lat (disambiguation) lat disp late late abortion late acquired incomplete stent apposition late afternoon late afternoon glass off late allocation, early release late anaphase late antique archaeology late antique religion and society late apical systolic murmur late apnea late arrival late auditory-evoked potential late auditory-evoked response late avestan late babylonian late baroque late benign syphilis late binding late blight late blight of potato late blight resistant