Waits
WAITS
Ken Shoemake adds:
Some administrative body told us we needed a name for theoperating system, and that "SAIL" wouldn't do. (Up to thatpoint I don't think it had an official name.) So the anarchicdenizens of the lab proposed names and voted on them.Although I worked on the OS used by CCRMA folks (a parasiticsubgroup), I was not writing WAITS code. Those who were,proposed "SAINTS", for (I think) Stanford AI New Time-sharingSystem. Thinking of ITS, and AI, and the result of manypeople using one machine, I proposed the name WAITS. Since Iinvented it, I can tell you without fear of contradiction thatit had no official meaning. Nevertheless, the lab voted thatas their favorite; upon which the disgruntled systemprogrammers declared it the "Worst Acronym Invented for aTime-sharing System"! But it was in keeping with the creativeapproach to acronyms extant at the time, includingself-referential ones. For me it was fun, if a littleunsettling, to have an "acronym" that wasn't. I have no ideawhat the voters thought. :)
Waits
History
In medieval England the king required certain of his minstrels to wander through the city streets at night guarding the citizenry and calling out the hour. Collectively known as "the watch," these court pages gradually evolved into uniformed town employees known as "the waits." Several theories have been advanced as to the origin of the term "waits." Perhaps the most popular one claims that "the waits" simply developed from the phrase "the watch." Others suppose that the term "waits" came from wayghtes, an old English word for the oboe, one of the instruments played by these musical watchmen. Another writer suggests that the term derived from the old Scottish word waith, which means "to wander" or "to roam."
In the early 1500s the citizens of London recognized the waits by their blue tunics, red sleeves, red hats, and silver collars and chains. Their official duties included playing for the mayor and town officials at feasts and parades, as well as watching over London's darkened streets. Several accounts dating from around the turn of the eighteenth century report that local youth routinely badgered these town musicians into helping them court their sweethearts with nighttime serenades. Eventually, the night patrols performed by these watchmen were taken over by a regular police force. The waits survived for a time, however, as bands of nighttime singers and instrumentalists.
Perhaps influenced by other Christmas customs, such as wassailing and caroling, the waits eventually adopted the practice of performing songs around Christmas time in exchange for food, drink, or tips (see also Wassail; Wassailing the Fruit Trees). Some towns and cities issued licenses to the waits for this purpose. The Christmas time activities of the waits peaked in the eighteenth and early nineteenth centuries. To the dismay of the established members of the waits, however, impromptu groups, often of dubious musical accomplishment, also began to carol at Christmas time in hopes of cashing in on the customary tip. In the town of Westminister the leader of the officially recognized town waits complained to the city magistrate about the unofficial competition in 1820. Perhaps the dissonant musical offerings made by these amateurs helped to turn public attitudes against the waits. By the late nineteenth century public approval of this and many other seasonal begging practices declined. No longer wanted, either as watchmen or as musicians, the institution of the waits finally disappeared.
Further Reading
Chambers, Robert. "December 24 - The Waits." In his The Book of Days. Volume 2. 1862-64. Reprint. Detroit, Mich.: Omnigraphics, 1990. Duncan, Edmondstoune. The Story of the Carol. 1911. Reprint. Detroit, Mich.: Omnigraphics, 1992. Palmer, Geoffrey, and Noel Lloyd. A Year of Festivals. London, England: Frederick Warne, 1972. Pimlott, J. A. R. The Englishman's Christmas. Atlantic Highlands, N.J.: Humanities Press, 1978.