abortion

abortion,

expulsion of the products of conception before the embryo or fetus is viable. Any interruption of human pregnancy prior to the 28th week is known as abortion. The term spontaneous abortion, or miscarriage, is used to signify delivery of a nonviable embryo or fetus due to fetal or maternal factors, as opposed to purposely induced abortion. Therapeutic abortion is an induced abortion performed to preserve the health or life of the mother.

Spontaneous Abortion (Miscarriage)

Early spontaneous abortion (the most prevalent) is usually due to fetal malformations or chromosomal abnormalities. Spontaneous abortion during the last two thirds of pregnancy is more likely to be due to maternal factors, for example abnormalities of the cervix or uterus, insufficient progesteroneprogesterone
, female sex hormone that induces secretory changes in the lining of the uterus essential for successful implantation of a fertilized egg. A steroid, progesterone is secreted chiefly by the corpus luteum, a group of cells formed in the ovary after the follicle
..... Click the link for more information. , sexually transmitted diseasessexually transmitted disease
(STD) or venereal disease,
term for infections acquired mainly through sexual contact. Five diseases were traditionally known as venereal diseases: gonorrhea, syphilis, and the less common granuloma inguinale, lymphogranuloma venereum, and
..... Click the link for more information. that affect the genital tract, endocrine dysfunction (as in hypothyroidism and diabetesdiabetes
or diabetes mellitus
, chronic disorder of glucose (sugar) metabolism caused by inadequate production or use of insulin, a hormone produced in specialized cells (beta cells in the islets of Langerhans) in the pancreas that allows the body to use and store
..... Click the link for more information. mellitus), or severe emotional trauma. Immunological reactions, in which maternal antibodies mistake the fetus for foreign tissue, have been implicated in recurrent, or habitual spontaneous abortions. It is estimated that at least 20% of all pregnancies end in miscarriage (estimates range from 15% to 75%). Most occur in the first two weeks after conception, and in many cases the mother is not aware of the pregnancy.

Induced Abortion

Abortion can be induced for medical reasons or because of an elective decision to end the pregnancy. Procedures for inducing abortion include vacuum suction (the most common, used in the early stages of pregnancy), dilatation and evacuation (D and E), induction (injection of abortifacients such as prostaglandins into the uterus), and hysterotomy (a surgical procedure similar to a cesarean sectioncesarean section
, delivery of an infant by surgical removal from the uterus through an abdominal incision. The operation is of ancient origin: indeed, the name derives from the legend that Julius Caesar was born in this fashion. Until advancements in the late 19th cent.
..... Click the link for more information. , used later in pregnancy, especially when the woman's life is in danger). The "abortion pill," the drug RU-486 (mifepristone), was approved by the Food and Drug Administration in the United States in 2000. It is used within the first seven weeks of pregnancy. A second drug is taken two days later to start uterine contractions and complete the abortion. The drugs methotrexate and misoprostol have also been used experimentally to end early pregnancies.

History of Abortion

Abortion induced by herbs or manipulation was used as a form of birth control in ancient Egypt, Greece, and Rome and probably earlier. In the Middle Ages in Western Europe it was generally accepted in the early months of pregnancy. However, in the 19th cent. opinion about abortion changed. In 1869 the Roman Catholic Church prohibited abortion under any circumstances. In England and in the United States in the 19th cent. stringent antiabortion laws were passed.

Attitudes toward abortion became more liberal in the 20th cent. By the 1970s, abortion had been legalized in most European countries and Japan; in the United States, under a 1973 Supreme Court ruling (see Roe v. WadeRoe v. Wade,
case decided in 1973 by the U.S. Supreme Court. Along with Doe v. Bolton, this decision legalized abortion in the first trimester of pregnancy.
..... Click the link for more information. ), abortions are permitted during the first six months of pregnancy. Abortion remains a controversial issue in the United States, however, and in 1977 Congress barred the use of MedicaidMedicaid,
national health insurance program in the United States for low-income persons and persons with disabilities. It was established in 1965 with passage of the Social Security Amendments and is now run by the Centers for Medicare and Medicaid Services.
..... Click the link for more information. funds for abortion except for therapeutic reasons and in certain other specified instances. Several state legislatures passed restrictive abortion laws in hope that the Supreme Court would overturn Roe v. Wade, but in 1992 the court reaffirmed the basic principles of the 1973 decision. A number of states have continued to enact restrictions on abortion or abortion clinics in attempts to end abortions, but in 2016 the Supreme Court struck down a Texas law for placing medically unjustifiable restrictions on abortion clinics.

From 1995 to 2000 the U.S. Congress repeatedly passed, but President Bill Clinton vetoed, a bill that would ban a rare late-term method of abortion called by its critics "partial-birth abortion." Subsequent attempts by many U.S. states to ban this method were contested in the courts, and in 2000 the Supreme Court voided such laws that do not include an exception when the health of the mother is endangered. A federal bill banning the procedure was passed again in 2003 and signed into law by President George W. Bush. The law was quickly challenged in the courts, and a federal judge declared it unconstitutional in 2004 in part because of its lack of a health exception, but the Supreme Court, with two new conservative members appointed by President Bush, upheld the law in 2007. U.S. opponents of abortion have used more militant tactics at times in attempts to disrupt the operations of facilities that perform abortions, and a few extremists have resorted to bombings and assassination. In India, the abortion of female fetuses by couples desiring a male child led (1994) to criminal penalties for prenatal testing when done solely to determine the sex of the fetus; such tests have been banned in parts of China for the same reason. Differences in the number of boys and girls born suggest that the use of abortion to select for a male child may be more common in parts of E and S Asia, the Caucasus, and SE Europe.

Bibliography

See M. Muldoon, The Abortion Debate in the United States and Canada: A Source Book (1991); J. M. Riddle, Contraception and Abortion from the Ancient World to the Renaissance (1994); Boston Women's Health Book Collective, Our Bodies, Ourselves for the New Century (1998); J. Risen and J. L. Thomas, Wrath of Angels (1998).

abortion

miscarriage of birth; the artificially induced termination of pregnancy leading to the destruction of the foetus. While abortion is officially prohibited in some societies, in many societies, including most modern societies, it is recognized as a legitimate way of terminating unwanted pregnancies. In some modern societies the incidence of recorded abortions approaches that for live births. In recent years, debates about abortion have centred on the rights of mothers as well as the rights of the unborn child. In this way the debate about abortion is also bound up with wider political struggles in modern societies, e.g. ideologies of the NEW RIGHT, as well as the WOMEN'S LIBERATION MOVEMENT. See also REPRODUCTIVE TECHNOLOGIES.

Abortion

(religion, spiritualism, and occult)

Heartfelt feelings about abortion have both galvanized and polarized the religious community. Fundamentalist Protestants and traditional Roman Catholics, people who normally would have little in common theologically, find themselves marching together in picket lines across the street from pro-choice rallies. Conservative Jews join hands with evangelical Christians to sponsor local chapters of Operation Rescue in an attempt to shut down neighborhood abortion clinics. In many communities, women who have had abortions are either ostracized by their religious family or live lives consumed by guilt and feelings of hypocrisy when they attempt to keep their secret hidden.

At issue is the religious definition of when life begins. People who believe that life begins at conception, and that this life is morally and legally independent from the mother, generally label themselves pro-life. Others believe that life begins at a later point—for many, that point is reached when the fetus becomes viable, meaning that it could survive outside the mother's body. Many people try to take into account concerns such as the health, survival, and quality of life for both mother and fetus. Those who believe that abortion is an issue best decided by the pregnant woman label themselves pro-choice.

Religious people on both sides of the issue consider life sacred and a gift from God. As always, there are those who use religious arguments to buttress emotional positions. From the political/religious right comes the argument that the miracle of life is in God's hands and God's hands alone. From the political/religious left comes the argument that with the gift of life comes the God-given responsibility to care for that life, a responsibility that can only belong to the woman who carries the life within her own body.

Both the Washington Times and Christianity Today magazine credit the Republican stand on "abortion and family values" with the party's political victories in the 2002 elections. But FoxNews exit polls revealed that only 16 percent of voters polled were active in the "Conservative Christian political movement."

Some have attempted compromises, suggesting that abortion is wrong except in certain cases, such as when the woman has become pregnant as a result of rape or incest, or when carrying a child to term will endanger the health of the mother. Many opponents of abortion urge women with unwanted pregnancies to consider adoption rather than abortion.

One of the major problems confronting people who want to know what various religions say about the issue is that in almost every case, the "rank and file" disagree among themselves. The "official" Roman Catholic position concerning birth control, for instance, is that artificial birth control is forbidden by the church. But unofficial polls repeatedly show that the overwhelming opinion of American Catholics is at odds with church doctrine. Even many priests, asked for their opinion "off the record," testify that they are in disagreement with the Vatican. In other words, it can be said that the Catholic Church says artificial birth control is a sin, but Catholics do not. Likewise, the official positions held by various religions concerning abortion may not reflect the views of a number of their adherents.

Below are some of the positions held by various religions.

In Strict Opposition

"Abortion is wrong under any circumstance." This position is held by Buddhist and Hindu sects that have chosen to commit themselves on the question. Their feeling is that all life is sacred. Many Buddhists and Hindus will not destroy any life, even going to the trouble of sweeping the streets before them to prevent stepping on insects. Destroying life builds bad Karma for the next life (see Buddhism; Hinduism; Jainism). According to these beliefs, abortion at any stage of development is wrong.

This position is also held by the Roman Catholic Church and the Jehovah's Witnesses, along with some Baptist denominations (see entries under each). They don't use the same justification as the Buddhists and Hindus, because they don't believe in reincarnation. But their official statements indicate the belief that all life is sacred and that the taking of any human life, at any stage of development, is a sin.

Some Exceptions

"Abortion is wrong unless the mother's life is threatened." This position has been, since 1989, the official stance of the Anglican Church. It is also the stand taken by most Presbyterian churches, the United Church of Christ, and most Lutheran churches. Some add that the rape of the mother justifies abortion.

A Middle Ground

"Abortion is allowed up to a certain point of fetal development." This position is held by Sikhs and some Muslims, as well as by the Supreme Court of the United States. The problem becomes trying to determine when that point is reached. Some Muslims, for instance, place it at 40 days, others at 120 days. This is when the fetus is said to be "ensouled." After the soul is melded with the body, abortion is considered to be murder. Sikhs don't go so far as to set a date. They just allow abortion at any time up to a "medically safe" point.

A Pro-choice Position

"Abortion is a decision best left up to the mother." This position is held by the Unitarian Universalist Society and the Reform branch of Judaism. It is probably safe to say that, at least in America, it is also the quiet position held by the majority of women in the religions discussed so far. The feeling in these groups is that abortion is simply too important and personal a choice for anyone to make for anyone else.

Some religious groups have simply refused to go on record with an opinion. Conservative Jews, for instance, are divided on the subject. Orthodox Jews advise women to consult with their rabbi before coming to a decision.

The traditional American Indian and Eskimo belief is that abortion is wrong, but the infant can and should be adopted by members of the tribe if, for any reason, the mother cannot or will not raise the child.

A variety of websites are listed below for more in-depth study concerning religious positions on this very personal and controversial subject.

Abortion

termination of pregnancy as a result of the expulsion of the fetus before the expiration of 28 weeks, at which time the human fetus is not yet viable. According to the official medical terminology used in the Soviet Union, abortion refers to pregnancies interrupted within the first 15 weeks, before the complete formation of the placenta. Interruption of pregnancy from the 16th through the 28th week is considered premature birth, the birth of an immature fetus, if the fetus survives until the mother’s discharge from the medical facility; otherwise it is also considered abortion.

Abortion may occur spontaneously or be induced artificially.

Spontaneous abortion. Spontaneous abortion, the interruption of pregnancy without any interference by the woman herself or by any other person, is encountered in 5 to 15 percent of all pregnancies. Illnesses in the mother or the fetus may cause the abortion; however, an exact demarcation between these causes is not always possible in practice. The illnesses in the mother that most often result in abortion include severe contagious diseases (for example, typhus and typhoid, malaria, erysipelas, lobar pneumonia, and influenza); chronic diseases (for example, syphilis, tuberculosis, and toxoplasmosis); hypertension, kidney diseases, serious heart trouble, endocrine disorders, psychic trauma, and so forth; chronic poisoning (by such substances as mercury, benzine, nicotine, alcohol, and manganese); incompatibility between the blood of the mother and that of the fetus primarily as a result of the Rh factor; disorders of the female sex organs (for example, swelling or active inflammation of the sexual organs, or infantilism); and reduced vitamin content, especially of vitamins A and E, in the pregnant woman’s diet. Abortion may also be connected with chromosome damage.

Prophylaxis consists of curing the basic illness that may give rise to abortion.

An abortion begins with protracted pains in the lower abdomen and small of the back. Hospitalization is required if there is bloody emission. At this stage the proper treatment—complete physical and psychological rest, abstention from sex, hormonal preparations, or doses of vitamins A and E, as indicated—may make it possible to save the pregnancy. If bleeding becomes excessive, the pregnancy usually cannot be saved; complications may develop that threaten the mother’s life (heavy bleeding, spread of infection, and so forth), requiring surgical intervention.

Induced abortion. Induced abortion is the interruption of pregnancy as a direct result of action affecting the fetus or the organism of the pregnant woman.

The abortion operation consists either of removing the fetal embryo and scraping the uterine walls with a special obstetric spoon or scraper, or of using suction by means of devices that create a negative pressure (vacuum method).

Administering certain medicinal substances in order to induce abortion is not only unproductive but even harmful, for it may poison the woman’s body. The use of hot baths, syringes, and the like with the same aim may complicate the performance of a subsequent abortion operation.

The frequency of complications varies from 2 to 30 percent; they usually result from nonhospital abortions. During an operation, bleeding or injury to the cervix or uterine walls may occur, and in the postoperative period there may be inflammation of the uterus and the adjoining tissues and organs. The long-term consequence of abortion is basically the disturbance of the hormonal and menstrual functions (2 to 28 percent of cases), often leading to infertility; about 30 percent of female infertility cases have this cause. Chronic inflammation of the internal sex organs may also occur. Weakness during labor and asphyxiation of the fetus at time of birth are found more often among women who have had abortions. Bleeding in the postnatal period is five times more frequent and adherence of the placenta is four times more frequent. In light of the harm done by abortion to women who do not wish to have children, recourse to contraception is recommended.

In all capitalist countries except Japan, abortion is permitted only for medical reasons, although in Sweden it is also allowed for social reasons. Abortion was forbidden in prerevolutionary Russia. After the establishment of Soviet power, in view of the economic ruin of the country and the precarious material circumstances of the population, the government made abortion legal on November 18, 1920. As a result, the mortality rate from abortions fell from 4 percent to 0.28 percent. On June 27, 1936, a decree of the Central Executive Committee and the Council of People’s Commissars of the USSR was published, titled “On the prohibition of abortions, the increase of material aid to prospective mothers, the establishment of government support for large families, the expansion of maternity homes, child-care centers, and nurseries, the strengthening of criminal penalties for nonpayment of alimony, and several changes in the laws on divorce,” which allowed abortions to be performed only for medical reasons. The number of abortions in the country in 1937 as compared with 1935 fell by a factor of more than three, but in subsequent years the number of abortions began to rise again, mainly as a result of nonhospital abortions, which accounted for 80 to 90 percent of the total. Taking into account the higher cultural level of the population, the relatively high birthrate, and the natural growth of the population, the Presidium of the Supreme Soviet of the USSR published a decree on November 23, 1955, entitled “On the annulment of the prohibition against abortions” which allowed women to make their own conscious choice on the question of parenthood. The decree states that in the future the way to ensure a reduction in the number of abortions should be by the further development of explanatory, educational government measures to promote parenthood. In accordance with the decree, abortions may be performed at the wish of the woman, but only at a medical facility, unless there are contraindications regarding her health. Contraindications may be gonorrhea, inflammation of the sexual organs, suppurative processes a lapse of less than six months since the previous abortion, or a pregnancy of more than 12 weeks. If continued pregnancy threatens the health of the woman or the unborn child because of active tuberculosis or certain cardiovascular diseases, blood diseases, and nervous or mental disorders, an abortion may be performed even after 12 weeks of pregnancy. Abortion is considered illegal and criminally punishable if it is performed, even by a doctor, somewhere other than a hospital, maternity home, or other stationary medical institution; if it is performed by a person who does not have a higher education in medicine; or if the operation is performed in a pregnancy of more than 12 weeks. In cases where there are other contraindications regarding artificial termination of pregnancy, abortion is also considered illegal regardless of what actions aimed at terminating pregnancy are used.

The penalty specified for an illegal abortion performed by a doctor is loss of liberty for up to one year, corrective labor for the same period, or abrogation of the right to practice medicine (Criminal Code of the RSFSR, article 116). If the crime is committed by a person who does not have a higher education in medicine, a stricter penalty for illegal abortion is set—loss of liberty for up to two years or corrective labor for a one-year term. A higher penalty—loss of liberty for up to eight years—is fixed in the case of an abortion performed, whether by a doctor or by a person not trained medically, if the crime is committed by the guilty party more than once or if the abortion results in the death of the woman or in other serious consequences.

Legal abortion presupposes the consent of the pregnant woman to the interruption of the pregnancy. If the abortion is done without her consent, the offense is deemed premeditated grave bodily injury. The percentage of nonhospital abortions in the USSR after removal of the ban on abortions fell from 80–84 in 1955 to 15.3 in 1967, and the mortality rate from abortions was reduced by more than ten times.

After World War II a government organization for planned parenthood was created in nearly every country, including the United States, England, Canada, West Germany, and Italy. A similar organization was set up in the UN as well. The activity of these organizations may be summarized as the search for effective and convenient means of contraception and the effort to inform the population of how to use them. However, such methods in the struggle to reduce the number of abortions cannot be considered effective without government measures aimed at raising the material and cultural level of the population and promoting parenthood.

REFERENCES

Rusin, Ia. I. Abort. [Yaroslavl,] 1946.
Strumilin, S. G. “K probleme rozhdaemosti v robochei srede.” In Problemy ekonomiki truda. Moscow, 1957.
Nikonchik, O. K. “Problema kontratseptsii i organizatsiia bor’by s abortami v SSSR.” Akusherstvo i ginekologiia, 1959, no. 6.
Sadvokasova, E. A. “Nekotorye sotsial’no-gigienicheskie aspekty izucheniia aborta.” Sovetskoe zdravookhranenie, 1963, no. 3.

O. K. NIKONCHIK

abortion

[ə′bȯr·shən] (medicine) The spontaneous or induced expulsion of the fetus prior to the time of viability, most often during the first 20 weeks of the human gestation period.

Abortion

(dreams)A woman that had this experience is most likely to have many dreams about it. Even though the dream may be disturbing or anxiety-provoking, it is a healing dream. It is possible that in your dream state you are working toward acceptance and are resolving any unconscious (and conscious) feelings. If a man is having this dream, it usually means that he is experiencing guilt feelings and may be anticipating failure of some kind. If a woman who has not had this experience is having this dream, it may be a warning about her health or may indicate that she is feeling significant anxiety about current endeavors.

abortion

Related to abortion: abortion pill

Abortion

The spontaneous or artificially induced expulsion of an embryo or fetus. As used in legal context, the term usually refers to induced abortion.

History

English Common Law generally allowed abortion before the "quickening" of the fetus (i.e., the first recognizable movement of the fetus in the uterus), which occurred between the sixteenth and eighteenth weeks of pregnancy. After quickening, however, common law was less clear as to whether abortion was considered a crime. In the United States, state legislatures did not pass abortion statutes until the nineteenth century. After 1880, abortion was criminalized by statute in every state of the Union, owing in large measure to strong anti-abortion positions taken by the American Medical Association (AMA). Despite the illegality, many thousands of women every year sought abortions. Under a heavy cloak of shame and secrecy, women often had abortions performed in unsafe conditions, and many died or suffered complications from the procedures.

The abortion laws developed in the late nineteenth century existed largely unchanged until the 1960s and 1970s, when a number of different circumstances combined to bring about a movement for their reform. Women's Rights groups, doctors, and lawyers began an organized abortion reform movement to press for changes, in part because many of them had witnessed the sometimes deadly complications resulting from illegal abortions. Women's organizations also began to see abortion reform as a crucial step toward the goal of equality between the sexes. They argued that women must be able to control their pregnancies in order to secure equal status. In addition, new concerns regarding explosive population growth and its effect on the environment increased public awareness of the need for Birth Control. At the same time, other countries developed far more permissive laws regarding abortion. In Japan and Eastern Europe, abortion was available on demand, and in much of Western Europe, abortion was permitted to protect the mother's health.

Public awareness of the abortion issue also increased through two incidents in the early 1960s that caused a greater number of children to be born with physical defects. In 1961, the drug thalidomide, used to treat nausea during pregnancy, was found to cause serious birth defects. And a 1962–65 German measles epidemic caused an estimated 15 thousand children to be born with defects. Pregnant women who were affected by these incidents could not seek abortions because of the strict laws then in existence.

Three Sides to the Abortion Debate

To what extent does a woman have a right to obtain an abortion? And to what extent does a person have a right to protest the practice of abortion? These are two fundamental questions, and two conflicting rights, that have emerged in the decades following the U.S. Supreme Court's controversial decision in the 1973 case roe v. wade, 410 U.S. 113, 93 S. Ct. 705, 35 L. Ed. 2d 147. With time, the conflict between those who differ on the answers to these questions, and the interpretation of these rights, has become more and more heated, to the point of violence. The question of access to abortion clinic property—whether to obtain clinic services or to protest them—has become a pressing issue.

Three major points of view dominate the abortion debate: the pro-choice, or abortion rights, view; the moderate prolife, or moderate anti-abortion, view; and the extremist (or militant) pro-life, or anti-abortion, view.

The pro-choice, or abortion rights, side of the debate is made up of a number of women's rights, family planning, and medical organizations, and other groups of concerned citizens and professionals. These include the National Organization for Women (NOW), the Planned Parenthood Federation of America, the National Abortion Federation, and the National Abortion and Reproductive Rights Action League (NARAL). Many religious organizations have also taken positions that endorse the right of women to seek abortions in specific situations. Most of these pro-choice groups argue that a woman's decision to carry a pregnancy to term is a private choice that should not be interfered with by the state. They also maintain that abortion, although not a preferred family planning method, has always been used by women to gain control over their pregnancies. According to this view, women must have safe and legal access to abortion; without this access, women are likely to seek unsafe, illegal abortions that may result in their injury or death. Pro-choice advocates also maintain that giving women control over their reproductive functions—what they call their reproductive rights—is a fundamental requirement for achieving equality between men and women in U.S. society. Norma McCorvey, who sought anonymity as Jane Roe in Roe, spoke eloquently for the pro-choice position in a 1989 speech before a women's rally:

Prior to Roe v. Wade, approximately one million women had illegal abortions each year. Approximately 5,000 of these women were killed. Another 100,000 were hospitalized from botched abortions.

Obviously, abortion will continue whether it is legal or not. My concern is for the safety of millions of women should our freedom of choice be taken away from us. I want it clearly understood that I do not promote abortion. I promote personal choice.

If we return to the antique methods of dealing with unwanted pregnancies that existed before Roe v. Wade, the women's movement will be taking an enormous step backward. We are on the verge of having our reproductive freedom taken away from us if we do not take a stand and let our voices be heard NOW. (In 1995, McCorvey had a "born-again" experience and switched sides on the abortion issue.)

Pro-choice groups therefore remain committed to the constitutional right to privacy defined in Roe. They view anti-abortion demonstrations that prevent women from obtaining abortions as interfering with that right to privacy.

The pro-choice group also has a range of viewpoints within it. While all persons who describe themselves as pro-choice support a general right to abortion, some oppose some kinds of abortions, such as late-term abortions.

The moderate pro-life movement consists of many different organizations, including the National Right to Life Committee, Human Rights Review, and Feminists for Life of America. Although its members are extremely diverse, most come from religious groups such as the Catholic Church and evangelical Protestant denominations. Generally, these groups believe that the fetus is a person with rights equal to those of other people, and some of these identify the unborn person as existing in the embryonic stage or from the moment of conception. Many are willing to allow abortion in certain cases, usually when pregnancy threatens the health of the mother or has resulted from rape or Incest. Moderates, when they support changes in abortion laws and regulations, differ from militants in their emphasis on using existing legal channels.

Militant pro-life groups share many of the views of moderate groups, but they favor an activist use of civil disobedience to prevent abortion procedures and to save or rescue the lives of the unborn. Randall Terry and Flip Benham, of the most well known anti-abortion group, Operation Rescue, are representative of the militant views. Terry, Operation Rescue's founder and leading figure, participated in his first anti-abortion protest in 1984 and has served time in prison because of his demonstrations. As an evangelical Protestant Christian, Terry sees abortion as the work of the devil: "I believe that there is a devil, and here's Satan's agenda. First, he doesn't want anyone having kids. Secondly, if they do conceive, he wants them killed. If they're not killed through abortion, he wants them neglected or abused, physically, emotionally, sexually." Terry opposes abortion in all cases. His group's main tactics, he said, included "rescue missions, boycotts and protests."

A minority of the militant anti-abortion activists sanction the use of physical force. A small number even regard the killing of abortion providers as justifiable Homicide. When asked to explain this increasing tendency toward violence, militant pro-life leader Joseph Scheidler, of the Pro-Life Action Network, blamed it on the 1994 Freedom of Access to Clinic Entrances Act (FACE) and buffer zone restrictions that kept protesters from conducting rallies at abortion clinics. Scheidler argued that making it tougher to have peaceful protests gave people a rationale for having violent protests. Benham, of Operation Rescue, condemned the anti-abortion killings. However, after John Salvi murdered two people and wounded others in an abortion clinic shooting in late 1994, Benham commented, "There is little that federal marshals or anyone else can do to halt this murder and violence. We will not have peace outside the womb until peace is restored within the womb." Added Terry, "We're involved in a cultural civil war." In February 2003, Scheidler and his group won a major victory when the U.S. Supreme Court ruled 8 to 1 that the RICO statute was improperly used against the group and other pro-life activists, in the case brought against them by the National Organization for Women (Scheidler v. Nat'l Organization for Women, Inc., 537 U.S. 393, 123 S. Ct. 1057, 154 L. Ed. 2d 991 [2003]).

In the end, the extremist position may have done more to hurt than to help the anti-abortion cause. The publicized violence of the movement, in combination with the new prosecutorial powers granted in FACE, served to alienate many of the more moderate individuals in pro-life groups, reducing the membership of those groups to a militant core and making those outside the groups less sympathetic to their cause.

But as a positive result of the fallout, significant numbers from both sides tried to find common ground and an end to the mutual mistrust and ill will. Aptly calling themselves the Common Ground Network for Life and Choice, the alliance made its largest impact with the political issue of partial-birth abortions, when it began a campaign to ban the procedures. This more subtle collective voice of concerned citizens appeared to represent an important change in the direction of abortion debate. In specific, the committed extremists on both ends were being replaced with a new and more sophisticated national consensus concerning the acceptable limits of abortion rights. As of March 2003, the Partial Birth Abortion Ban Act had won approval from the U.S. Senate and was expected to win approval from the House of Representatives later that spring.

Cross-references

Civil Rights Acts; Schools and School Districts.

Reacting to these and other developments, and inspired by the successes of the Civil Rights Movement of the 1950s and 1960s, women's rights organizations—including the National Organization for Women (NOW), formed in 1966—sought to reform abortion laws through legislation and lawsuits. They hoped to educate a largely male dominated legal and judicial profession about this important issue for women. Their work, supported by such groups as the American Civil Liberties Union (ACLU), quickly began to have an effect. Between 1967 and 1970, 12 states adopted abortion reform legislation. However, the abortion activist groups began to see the abortion issue as a question of social justice and began to press for more than reform. Under the rallying cry of "reproductive freedom," they began to demand an outright repeal of existing state laws and unobstructed access for women to abortion.

The increase in abortion-related cases before the courts eventually resulted in the need for clarification of the law by the Supreme Court. After considering many abortion-related appeals and petitions, on May 31, 1971, the Court accepted two cases, roe v. wade, 410 U.S. 113, 93 S. Ct. 705, 35 L. Ed. 2d 147 (1973), and Doe v. Bolton, 410 U.S. 179, 93 S. Ct. 739, 35 L. Ed. 2d 201 (1973), for hearing.

Roe v. Wade and Doe v. Bolton

Although the two cases before the Court appeared by their titles to involve the fates of two individuals, Roe and Doe, in reality both suits were brought by many people representing many different interests. Roe v. Wade was argued on behalf of all women of the state of Texas—in legal terminology, it was a Class Action suit. Thirty-six abortion reform groups filed briefs, or reports, with the court on Roe's behalf. These included women's, medical, university, public health, legal, Welfare, church, population control, and other groups. The anti-abortion side of the case included representatives from seven different anti-abortion groups and the attorneys general of five states.

Roe involved a person using the pseudonym Jane Roe—actually Norma McCorvey, who revealed her identity in 1984. Roe, an unmarried, pregnant woman from Texas, wanted to have an abortion, but an existing abortion statute prevented her from doing so. The Texas statute, originally passed in 1857, outlawed abortion except to save the mother's life. Roe filed a lawsuit in federal district court on behalf of herself and all other pregnant women. She sought to have the abortion statute declared unconstitutional as an invasion of her right to privacy as was protected by the First, Fourth, Fifth, Ninth, and Fourteenth Amendments in Griswold v. Connecticut, 381 U.S. 479, 513, 85 S.Ct. 1678, 14 L.Ed. 2d 510 (1965). She also sought to have an Injunction, or court order, issued against the statute's enforcement so that she might go forward with the abortion. The abortion reform movement attached two other cases to Roe's in an attempt to represent a wider range of the interests involved in the issue. A physician, James Hallford, who was being prosecuted under the statute for two abortions he had performed, also filed suit against the Texas law, as did a childless couple, the Does.

The three-judge district court combined Roe's case with the cases of Hallford and the Does, but later dismissed the suit brought by the Does on the grounds that neither had violated the law and the woman was not pregnant. The district court agreed with Roe that the law was unconstitutionally vague and violated her right to privacy under the Ninth Amendment—which allows for the existence of rights, like that of privacy, not explicitly named in the Constitution's Bill of Rights—and the Fourteenth Amendment. It refused, however, to grant the injunction allowing her to go ahead with the abortion. Roe then appealed the denial of the injunction to the U.S. Supreme Court.

Doe v. Bolton involved a 1968 Georgia statute that allowed abortion if necessary to save the mother's life, in the case of pregnancy resulting from rape or Incest, or if the baby was likely to be born with serious birth defects (Ga. Crim. Code § 26-1202 a, b). However, the statute also created procedural requirements that effectively would have allowed few abortions. Those requirements included hospital accreditation, committee approval, two-doctor agreement, and state residency. The case concerned Mary Doe, who had sought an abortion at Grady Memorial Hospital, in Atlanta. She claimed that she had been advised that pregnancy would endanger her health, but the hospital's Abortion Rights Committee denied her the abortion. She sought a Declaratory Judgment holding that the Georgia law unconstitutionally violated her right to privacy as well as her Fourteenth Amendment guarantees of due process and Equal Protection. She also sought an injunction against the law's enforcement.

Roe and Doe were filed in March and April of 1970, and the women's pregnancies would not have lasted through December 1970. The Court heard the cases in December 1971 and October 1972, and they were not resolved until January 1973, when the Court announced its decisions.

In Roe, the Court, on a 7–2 vote, found the Texas abortion statute unconstitutional. In its opinion, written by Justice harry a. blackmun, the Court held that the law violated a right to privacy guaranteed by the Due Process Clause of the Fourteenth Amendment. However, the Court further held that such a right is a "qualified" one and subject to regulation by the state. The state has "legitimate interests in protecting both the pregnant woman's health and the potentiality of human life" (i.e., the life of the fetus). To specify when the state's interests emerge, the Court divided pregnancy into twelve-week trimesters. In the first trimester, the state cannot regulate abortion or prevent a woman's access to it. It can only require that abortions be performed by a licensed physician and under medically safe conditions. During the second trimester, the state can regulate abortion procedures as long as the regulations are reasonably related to the promotion of the mother's health. In the third trimester, the state has a dominant interest in protecting the "potentiality" of the fetus's life. A state may prohibit abortions during this time except in cases where they are essential to preserve the life or health of the mother. The Court also cited judicial precedent in holding that the fetus is not a "person" as defined by the Fourteenth Amendment.

In Doe, the Court found the Georgia statute to be unconstitutional as well, holding that it infringed on privacy and personal liberty by permitting abortion only in restricted cases. The Court ruled further that the statute's four procedural requirements—hospital accreditation, hospital committee approval, two-doctor agreement, and state residency—violated the Constitution. The state could not, for example, require that abortions be performed only at certain hospitals, because it had not shown that such restrictions advanced its interest in promoting the health of the pregnant woman. Such a requirement interfered with a woman's right to have an abortion in the first trimester of pregnancy, which the Court in Roe had declared was outside the scope of state regulation.

After Roe v. Wade

After the Supreme Court decisions in Roe v. Wade and Doe v. Bolton, states began to liberalize their abortion laws. However, abortion quickly became a divisive political issue for Americans. Grassroots opposition to abortion—supported by such influential institutions as the Catholic Church—was strong from the start. By the early 1980s, the anti-abortion movement had become a powerful political force.

President ronald reagan, who came to office in 1981 and served through 1989, strongly opposed abortion and used his administration to try to change abortion rulings. He appointed a Surgeon General, Dr. c. everett koop, who opposed abortion, and Reagan made it a top priority of his Justice Department to effect a reversal of Roe. Reagan even published a book on the subject in 1984, Abortion and the Conscience of a Nation, which contains many of the essential positions of the anti-abortion movement. Reagan argued that the fetus has rights equal to those of people who are already born. He also cited figures indicating that 15 million abortions had been performed since 1973, and he stated his belief that the fetus experienced great pain as a result of the abortion procedure. He quoted a statement by Mother Teresa, the famed nun who helped the poor of Calcutta: "The greatest misery of our time is the generalized abortion of children." While abortion rights, or pro-choice, advocates argued that there were public health advantages of the new abortion laws, opponents of abortion, such as Reagan, referred to abortion as a "silent holocaust."

The anti-abortion, or pro-life, movement has challenged abortion in a number of different ways. It has sponsored constitutional amendments that would effectively reverse Roe, as well as legislation that would limit and regulate access to abortion, including government financing of abortion procedures. Some anti-abortion groups have practiced civil disobedience, attempting to disrupt and block abortion clinic activities. The most extreme opponents have resorted to violence and even murder in an attempt to eliminate abortion.

All these methods have resulted in a great deal of litigation and added to the complexity of the abortion issue. Many of the subsequent cases have come before the Supreme Court. Observers have often expected the Court to overturn its Roe decision, particularly after the Reagan administration appointed three justices to the Court. However, while the Court has allowed increasingly strict state regulation of abortion since Roe, it has stuck to the essential finding in the case that women have a limited right to terminate their pregnancies. This entitlement is incorporated in the right of privacy guaranteed by the Fourteenth Amendment.Constitutional Amendments Although amending the Constitution is the most direct way to reverse Roe v. Wade, neither Congress nor the states have passed a constitutional amendment related to the issue of abortion. The anti-abortion forces have found it extremely difficult to achieve a public consensus on this divisive issue. However, at least 19 state legislatures have passed applications to convene a constitutional convention to propose an amendment that would outlaw abortions. Congressional representatives have also worked to bring such an amendment about. The many dozens of amendments that have been proposed can be grouped into two main categories: States' Rights, and the right to life. The former would restore to the states the same control over abortion that they exercised prior to Roe. The latter would designate the fetus as a person, entitled to all the privileges and rights guaranteed under the Fourteenth Amendment.

One unsuccessful attempt at changing the Constitution was the Hatch amendment of 1983, sponsored by Senator Orrin G. Hatch (R-Utah), which stated, "A right to abortion is not secured by this Constitution." It did not receive the two-thirds majority necessary in Congress to be submitted to the states for ratification.

Congress has also sponsored legislation that would effectively reverse Roe. For example, the Human Life Bill (S. 158), introduced by Senator jesse helms (R-N.C.) in 1981, would have established that the fetus is a person, entitled to the full rights and privileges guaranteed by the Fourteenth Amendment. The bill did not pass, and it is doubtful whether Congress has the constitutional authority to overturn a Supreme Court precedent without violating the Separation of Powers.

Federal Financing In 1976, Representative Henry J. Hyde (R-Ill.) sponsored an amendment to the Federal Budget appropriations bill for the department of health and human services (HHS). His amendment denied Medicaid funding for abortion unless the woman's life is in danger or she is pregnant as a result of rape or incest, but only if the woman reports the incident at the time of its occurrence. Despite opposition from pro-abortion groups, Hyde attached this amendment every year to the same appropriations bill. The Supreme Court has upheld the constitutionality of the Hyde amendment (Harris v. McRae, 448 U.S. 297, 100 S. Ct. 2671, 65 L. Ed. 2d 784 [1980]; McGowan v. Maryland, 366 U.S. 420, 81 S. Ct. 1101, 6 L. Ed. 2d 393[1961]). Evidence suggests that these federal actions have caused fewer women to have abortions.

In the late 1980s, with its composition having been changed by three Reagan appointees (Justices Sandra Day O'Connor, Antonin Scalia, and anthony m. kennedy), the Court issued a ruling related to federal financing of abortion that many perceived as a dramatic shift against abortion rights. In webster v. reproductive health services, 492 U.S. 490, 109 S. Ct. 3040, 106 L. Ed. 2d 410 (1989), the Supreme Court upheld a Missouri law prohibiting the use of public funds and buildings for abortion procedures and counseling, including a provision that required fetal testing for viability for abortions performed after the twentieth week of pregnancy (Mo. Rev. Stat. §§ 1.205.1, 1.205.2,188.205, 188.210, 188.215). Scalia, appointed in 1986, argued in his concurring opinion that Roev. Wade should be overruled and that the Court had missed an opportunity in not doing so in this case.

The Webster decision resulted in a flood of new state legislation related to abortion. Many states sought to reactivate old abortion laws that had never been taken off the books subsequent to Roe. Louisiana, for example, sought to reinstate an 1855 law making all abortions illegal and imposing a ten-year sentence on doctors and women violating it. However, in January 1990, a federal district court ruled that the 1855 law could not be reinstated and that subsequent laws allowing abortions in certain circumstances took precedence (Weeks v. Connick, 733 F. Supp. 1036 [E.D. La. 1990]). By mid-1991, Pennsylvania, Guam, Utah, and Louisiana had all enacted laws banning abortions except in limited circumstances. Pennsylvania became the first to approve new abortion restrictions when it amended its Abortion Control Act (Pa. Cons. Stat. Ann. § 3201) to create strict new regulations on abortion procedures (see the discussion of Planned Parenthood of Southeastern Pennsylvania v. Casey under "Other Major Abortion Regulations," later in this entry). In other states such as South and North Dakota, legislation that would have sharply restricted abortion was only narrowly defeated. However, some states, including Connecticut and Maryland, reacted to the Webster decision by passing legislation protecting women's rights to abortion.Before the Court ruled on Pennsylvania's Abortion Control Act, it decided a major case relating to federal funding and regulation of family planning clinics. In Rust v. Sullivan, 500 U.S. 173, 111 S. Ct. 1759, 114 L. Ed. 2d 233 (1991), the Court upheld a series of regulations issued in 1988 by the Reagan administration's Justice Department affecting family planning clinics that receive funds through title X of the Public Health Service Act of 1970, 42 U.S.C.A. §§ 300–300a-6. The regulations prohibited clinic personnel from providing any information about abortion, including counseling or referral. The regulations also required that the only permissible response to a request for an abortion or referral was to state that the agency "does not consider abortion an appropriate method of planning and therefore does not counsel or refer for abortion." This regulation became known to its detractors as the Gag Rule.

The regulations also prohibited title X-funded family planning clinics from Lobbying for legislation that advocated or increased access to abortion, and they required that such clinics be "physically and financially separate" from abortion activities. Although a family planning agency could still conduct abortion-related activities, it could not use federal money to fund such activities. Chief Justice william h. rehnquist, who wrote the Court's opinion, disagreed with the contentions of the plaintiffs—several family planning agencies—that the federal regulations violated a woman's due process right to choose whether to terminate her pregnancy. He pointed out that the Due Process Clause generally confers no affirmative right to government aid. The government has no constitutional duty to subsidize abortion and may validly choose to fund "childbirth over abortion." Rehnquist noted that a woman's right to seek medical advice outside a title X-funded agency remained "unfettered."

Justice Blackmun, author of the Roe majority opinion, dissented, arguing that the regulations, because they restricted speech as a condition for accepting public funds, violated the First Amendment's free speech provision. The regulations, he wrote, suppressed "truthful information regarding constitutionally protected conduct of vital importance to the listener." Blackmun saw the regulations as improper government interference in a woman's decision to continue or end a pregnancy, and he claimed that they rendered the landmark Roe ruling "technically" intact but of little substance.

On January 22, 1993, shortly after taking office, President bill clinton signed a memorandum that revoked the gag rule, maintaining that it "endangers women's lives by preventing them from receiving complete and accurate medical information." On February 5, 1993, the secretary of HHS complied with the president's decision and declared that the department would return to title X regulations that were in effect before February 1988. Title X-funded clinics would again be able to provide nondirective counseling on all options to a patient and to refer her for abortion services if she chose. However, such clinics would still be prohibited from engaging in pro-choice lobbying or litigation.

Other Major Abortion Regulations

Among the first abortion regulations to be enacted after Roe v. Wade were requirements for the informed consent of the woman seeking an abortion. Although informed consent laws vary from jurisdiction to jurisdiction, it can generally be given only after a woman receives certain information from a doctor, medical professional, or counselor. This information can include the nature and risks of the abortion procedure, the risk of carrying the pregnancy to term, the alternatives to abortion, the probable age of the fetus, and specific government aid available for care of a child. Related to this issue are other types of consent—including parental and spousal consent—that states have sought to require before an abortion can be performed.

In 1976, the Court reviewed a Missouri statute requiring that the following provisions be met for an abortion to be performed: that a woman in the first twelve weeks of her pregnancy give written consent; that a wife obtain her husband's consent; and that a minor obtain her parents' consent, unless a medical necessity exists (Mo. Ann. Stat. § 188.010 et seq.). The statute also required that physicians and clinics performing abortions keep careful records of their procedures and that criminal and civil liability be imposed upon a physician who failed to observe standards of professional care in performing abortions. Planned Parenthood, a family planning organization, initiated a lawsuit to declare the law unconstitutional. The Supreme Court, in Planned Parenthood v. Danforth, 428 U.S. 52, 96 S. Ct. 2831, 49 L. Ed. 2d 788 (1976), upheld the requirement that the woman give written consent in the first trimester, as well as the requirement that records of abortion procedures be kept. However, the Court ruled that a woman need not inform her husband of an abortion performed in the first trimester, because the state may not interfere in the woman's private decision concerning her pregnancy during that period. For the same reason, the Court struck down the law requiring a minor to obtain parental consent in the first trimester.

The Court clarified its position on parental consent in later rulings. In Bellotti v. Baird, 443 U.S. 622, 99 S. Ct. 3035, 61 L. Ed. 2d 797 (1979), it struck down a state law that required the consent of both parents or judicial approval—commonly called judicial bypass—before an unmarried minor could obtain an abortion. The Court found the law unconstitutional because it gave third parties—the child's parents or the court—absolute Veto power over the minor's ability to choose abortion, regardless of her best interests, maturity, or ability to make informed decisions. In H.L. v. Matheson, 450 U.S. 398, 101S. Ct. 1164, 67 L. Ed. 2d 388 (1981), the Court upheld a Utah statute requiring that a physician notify the parents of a minor before performing an abortion on her (Utah Code Ann. § 76-7-304). Since the law required only notification rather than consent, the Court reasoned that it did not give any party veto power over the minor's decision. In Hodgson v. Minnesota, 497 U.S. 417, 110 S. Ct. 2926, 11 L. Ed. 2d 344 (1990), the Court upheld a parental notification statute because the statute's provision for judicial bypass took into account the best interests of the minor, her maturity, and her ability to make an informed decision.

In 1982, Pennsylvania passed the Abortion Control Act, which required that the woman give "voluntary and informed" consent after hearing a number of statements, including declarations of the following: the "fact that there may be detrimental physical and psychological effects" to the abortion; the particular medical risks associated with the abortion method to be employed; the probable gestational age of the fetus; the "fact that medical assistance benefits may be available" for prenatal care and childbirth; and the "fact that the father is liable to assist" in Child Support. The law also required a physician to report the woman's age, race, marital status, and number of previous pregnancies; the probable gestational age of the fetus; the method of payment for the abortion; and the basis of determination that "a child is not viable."

When the Pennsylvania law came before the Court in the 1986 case Thornburgh v. American College of Obstetricians & Gynecologists, 476 U.S. 747, 106 S. Ct. 2169, 90 L. Ed. 2d 779, the Reagan administration's Justice Department specifically asked the Court to overturn Roe. In its brief, the department argued that the Court should "abandon" Roe because its textual and historical basis was "so far flawed" as to be a source of instability in the law. Instead, the brief urged, the Court should leave the state legislatures free to permit or prohibit abortion as they wish. However, by a narrow (5–4) vote the Court found all the provisions of Pennsylvania's Abortion Control Act to be unconstitutional, thereby reaffirming its previous decisions upholding a woman's constitutional right to abortion. "The states," wrote Justice Blackmun in the Court's opinion, "are not free, under the guise of protecting maternal health or potential life, to intimidate women into continuing pregnancies." Pennsylvania defended itself by claiming that its procedures gave the pregnant woman information that would better inform her decision regarding abortion. Blackmun, although he agreed in principle with the idea of informed consent, found that the Pennsylvania procedures were designed not so much to inform as to encourage a woman to withhold her consent to an abortion.

The narrow margin of the Court's decision encouraged the anti-abortion movement. By the time the Court reached its next major abortion decision, in 1992—Planned Parenthood of Southeastern Pennsylvania v. Casey, 505 U.S. 833, 112 S. Ct. 2791, 120 L. Ed. 2d 674—many expected it to finally reverse Roe. Again, it did not. Casey, the most important abortion decision since Roe, concerned amendments to the same Pennsylvania Abortion Control Act of 1982. The amendments prohibited abortions after twenty-four weeks except to save the woman's life or to prevent substantial and irreversible impairment of her bodily functions; required a woman to wait twenty-four hours after giving her informed consent before receiving an abortion; allowed only a physician to give informed-consent information; required a woman to notify her spouse; and mandated that minors obtain informed consent from at least one parent or a court before receiving an abortion. The plaintiffs in the case, five family planning clinics and a physician provider of abortion services, asked the Court to declare the statutes invalid.

In a close (5–4) decision, the Court again supported the basic provisions of Roe and upheld a woman's right to decide to obtain an abortion. The Court did, however, uphold all the Pennsylvania statutes except for the spousal notification provision, arguing that they did not present an "undue burden" to the woman's reproductive rights. Justices O'Connor, Kennedy, and david h. souter wrote the majority opinion, and Justices John Paul Stevens and Blackmun wrote concurring opinions. Chief Justice Rehnquist and Justices Scalia, byron r. white, and Clarence Thomas all dissented.

Noting that the case marked the fifth time the Justice Department under the Ronald Reagan and george h. w. bush administrations had filed a report with the Court making known its desire to overturn Roe, the Court's opinion defended the reasoning of the Roe decision. The Court characterized the Roe ruling as having three major provisions:

First is a recognition of the right of the woman to choose to have an abortion before viability and to obtain it without undue interference from the state. … Second is aconfirmation of the State's power to restrict abortions after fetal viability, if the law contains exceptions for pregnancies which endanger a woman's life or health. And third is the principle that the State has legitimate interests from the outset of the pregnancy in protecting the health of the woman and the life of the fetus that may become a child.

In Casey, as in Roe, the Court found the constitutional basis of a woman's right to terminate her pregnancy in the Due Process Clause of the Fourteenth Amendment. As the Court stated, "It is a promise of the Constitution that there is a realm of personal liberty which the government may not enter." The Court also invoked the legal doctrine of Stare Decisis, the policy of a court to follow previously decided cases rather than overrule them.

However, the Court emphasized, more than it had in Roe, "the State's important and legitimate interest in potential life," which is a quote taken directly from Roe. The justices also sought to better define the "undue burden" standard, originally developed by Justice O'Connor, that the Court had used to assess the validity of any possible regulations of a woman's reproductive rights. The Court more precisely defined an undue burden as one whose "purpose or effect is to place a substantial obstacle in the path of a woman seeking an abortion before the fetus attains viability."

The dissenting justices in the case restated their opinion that Roe was decided wrongly because no fundamental right for a woman to choose to terminate her pregnancy was written into the U.S. Constitution and because U.S. society, in the past, permitted laws that prohibited abortion. They also gave different arguments for upholding the Pennsylvania statute's restrictions. Such provisions had only to show a "rational basis," and using that test, they would have upheld all the challenged portions of the Pennsylvania law. Chief Justice Rehnquist and Justice Scalia both argued that the Court had misused the notion of stare decisis in the case, because the Court did not uphold all aspects of Roe. Scalia also maintained that although the liberty to terminate a pregnancy may be of great importance to many women, it is not "a liberty protected by the Constitution."

The Court's decision in Casey was used to strike down other state laws that sharply restricted women's access to abortion. In September 1992, citing the Casey decision in Sojourner v. Edwards, 974 F. 2d 27, the U.S. Court of Appeals for the Fifth Circuit struck down a Louisiana law that would have imposed stiff sentences on doctors performing abortions for reasons other than saving the life of the mother or in cases of rape or incest if the victim reported the crime (La. Rev. Stat. Ann. 14:87). The appeals court found the statute unconstitutional because it imposed an undue burden on women seeking an abortion before fetal viability. The Supreme Court later upheld this ruling without comment (Sojourner, 507 U.S. 972, 113 S. Ct. 1414, 122 L. Ed. 2d 785 [1993]).

After Planned Parenthood v. Casey

As a result of the Court's decision in Planned Parenthood of Southeastern Pennsylvania v. Casey, the battle over abortion moved beyond the question of whether Roe v. Wade would be overturned, to focus on what conditions truly constitute an American woman's right to safe, legal abortion. After a number of incidents of violence at abortion clinics, the abortion rights movement focused on lobbying for legislation and winning court cases guaranteeing access to abortion clinics. The anti-abortion movement, on the other hand, continued to vigorously oppose abortion but became increasingly split between militant and moderate factions. Behind the split was an alarming increase in violent actions by militant anti-abortion protesters. Between 1993 and 1994, five abortion providers were killed by anti-abortion militants. Although such killings undermined public support for the anti-abortion movement, they also damaged the morale of those who staff family planning clinics; some clinics even shut down. As a result, family planning services, including abortion, remain difficult to obtain for women in many parts of the United States, particularly in rural areas.

The Supreme Court decided a number of different cases surrounding the issue of anti-abortion protests, many of which made it more difficult for anti-abortion groups to disrupt the operations of family planning clinics. In Madsenv. Women's Health Center, 512 U.S. 753, 114 S. Ct. 2516, 129 L. Ed. 2d 593 (1994), the Court upheld a regulation barring abortion protesters within 36 feet of a Melbourne, Florida, clinic. In another 1994 decision, National Organization for Women v. Scheidler, 510 U.S. 249, 114 S. Ct. 798, 127 L. Ed. 2d 99, the Court upheld the use of the Racketeer Influenced and Corrupt Organizations (RICO) chapter of the Organized Crime Control Act of 1970 (18 U.S.C.A. §§ 1961–1968) against militant anti-abortion groups. RICO, which was originally designed to combat Mafia crime, gives the government a potent tool to convict those involved in violence against abortion providers and their clinics.

In May 1994, President Clinton signed into law another tool to be used against anti-abortion militants, the Freedom of Access to Clinic Entrances Act (FACE), which allows for federal criminal prosecution of anyone who, "by force or threat of force or by physical obstruction, intentionally injures, intimidates, or interferes… with any person … obtaining or providing reproductive health services" (18 U.S.C.A. §248). The law also makes it a federal crime to intentionally damage or destroy the property of any reproductive health facility, and it permits persons harmed by those engaging in prohibited conduct to bring private suits against the wrongdoers. The law imposes stiff penalties as well for those found guilty of violating its provisions.

Ultimately, medical technology may have as much to do with the outcome of the abortion debate as politics. New drugs have been developed that induce abortion without a surgical procedure. The most well known of these is RU-486, or mifepristone, developed by the French pharmaceutical company Roussel Uclaf. The drug blocks the action of the female hormone progesterone, preventing the implantation of a fertilized egg in the wall of the uterus. It is used with a second drug in pill form, prostaglandin, taken 48 hours later, which causes uterine contractions. The uterine lining is then sloughed off, along with any fertilized eggs. Widely used in Europe since the early 1990s, RU-486 is said to be 92 to 95 percent effective. The drug is also being tested as a possible treatment for breast cancer, endometriosis, brain tumors, and depression.

The Food and Drug Administration (FDA), under the Reagan and Bush administrations, banned the importation of RU-486 into the United States. However, in April 1993, the Clinton administration pressured Roussel Uclaf to license the drug for sale to the U.S. Population Council, a New York-based nonprofit organization, which said it would conduct clinical tests in the United States. In 1994, the pharmaceutical company donated its U.S. patent of the drug to the council. By 1996, the Population Council had filed for FDA approval, and in September 2000, the FDA approved the "abortion pill." Danco Laboratories, a New York-based women's health pharmaceutical company which had been given the rights by the council to manufacture and distribute mifepristone, made the drug available to U.S. clinics by November. In the two years following its introduction, over one hundred thousand women in the United States opted to use mifepristone as an abortion option. Abortion protesters quickly rallied and began to petition the FDA to rescind their approval of the drug, claiming that mifepristone is harmful to women.

The Pro-Life Movement and the Courts

Even before the Supreme Court's landmark 1973 abortion ruling in Roe v. Wade, pro-life groups were picketing and protesting at family planning clinics that perform abortions. Such groups had formed in response to an abortion reform movement that by 1970 had succeeded in liberalizing abortion laws in many states. From the start, most anti-abortion demonstrators modeled their protests on those of the civil rights movement of the 1950s and 1960s. The anti-abortion movement was led by such people as Joan Andrews, a pacifist and Human Rights advocate who became a hero for the movement after she spent two-and-a-half years in a Florida jail for attempting to disengage a suction machine used in abortions. The movement advocated the nonviolent approach to civil disobedience pioneered by Mohandas K. Gandhi and martin luther king jr. By 1975, two years after Roe, Catholic groups had begun to conduct sit-ins at family planning clinics where abortions were performed. With time, evangelical Protestant groups joined the movement, and by the mid-1990s, they accounted for a majority of anti-abortion activists.

Pro-life groups have come to call their activities direct actions or rescues, believing that they are saving unborn children from murder, and their tactics have grown increasingly complex. Typical stratagems include bringing in dozens or hundreds of volunteers and blocking clinic entrances with their bodies, often chaining themselves to doors; shouting slogans, sometimes with bullhorns; attempting to intercept women leaving or entering the building and plying them with anti-abortion literature; displaying graphic pictures of fetuses; and trailing clinic employees to and from work while shouting such things as "Baby killer!" Besides demonstrating, anti-abortion groups have sponsored pregnancy crisis centers, where they counsel pregnant women, with the intention of persuading them to carry their pregnancies to term. By the mid-1980s, activists had created national organizations and networks that promoted civil disobedience to stop the practice of abortion. The most well known of these is Operation Rescue, which was started in the 1980s by Randall Terry, an evangelical Christian.

The aggressive strategies of the anti-abortion movement prompted legal responses from women's and abortion rights organizations, resulting in a number of cases that have reached the Supreme Court. In several different rulings, the Court has attempted to clarify what is and is not allowed in anti-abortion demonstrations. In making these decisions, the Court has been careful to balance the rights of the demonstrators—particularly their right to free speech—with the rights of women seeking to use family planning clinic services. In 1988, for example, in Frisby v. Schultz, 487 U.S. 474, 108 S. Ct. 2495, 101 L. Ed. 2d 420, the Court upheld a Brookfield, Wisconsin, city ordinance prohibiting pickets "focused on, and taking place in front of, a particular residence." The ordinance had been created in response to anti-abortion demonstrations targeting the private home of an obstetrician who performed abortions, a tactic assumed by the protesters after picketing at the physician's clinic had not stopped its operation. Justice Sandra Day O'Connor wrote in the Court's opinion, "There is simply no right to force speech into the home of an unwilling listener."

A later Supreme Court decision gave abortion clinics further protection: it supported the constitutionality of a court injunction prohibiting protesters from going within 36 feet of a clinic that had been a regular target of protests. In July 1994, in Madsen v. Women's Health Center, 512 U.S. 753, 114 S. Ct. 2516, 129 L. Ed. 2d 593, the High Court ruled 6–3 to let stand the 36-foot exclusion zone for the Melbourne, Florida, abortion clinic. However, the Court did strike down other provisions of the injunction, such as a 300-foot exclusion zone and restrictions on carrying banners and pictures. The ruling was considered a major defeat for the anti-abortion movement. Justice Antonin Scalia wrote a sharp dissent in which he claimed that the Supreme Court's position on abortion had claimed "its latest, greatest and most surprising victim: the First Amendment."

Increased Violence Changes the Debate

Violence has been a part of the heated debate surrounding abortion ever since the 1973 Roe v. Wade decision that guaranteed a woman's limited right to an abortion. Bombings, Arson, and even murder have been committed by anti-abortion activists in the name of their cause. The National Abortion Federation counted more than three thousand violent or threatening incidents against abortion clinics between 1976 and 1994. In the 1990s, the extremist wing of the anti-abortion movement turned even more violent, including murder as part of its tactics. Some extremists now view killing health care professionals who perform abortions as justifiable Homicide.

Between March 1993 and the end of 1994, five staff workers at abortion clinics were murdered by anti-abortion zealots. Dr. David Gunn was fatally shot on March 10, 1993, outside an abortion clinic in Pensacola, Florida, by Michael Griffin, who was sentenced to life in prison. In August 1994, Dr. John Bayard Britton, age 69, who had replaced Gunn as circuit-riding doctor in northern Florida, and his escort, James Barrett, age 74, were shot repeatedly in the face with a shotgun as their car pulled into the parking lot of the Ladies Clinic of Pensacola. Minutes later, police arrested Paul Hill, an anti-abortion extremist. President Bill Clinton called Britton's and Barrett's killings a case of domestic Terrorism. Hill was executed in September 2003. In December 1994, in perhaps the most gruesome incident of all, John Salvi killed two people and wounded five more when he opened fire in two Boston-area family planning clinics. Salvi was sentenced to life in prison, where he later committed suicide.

The government and abortion rights groups have responded to the increased violence in two ways: reviewing existing laws to find those that can be used to investigate and prosecute violent groups and individuals, and creating new laws that specifically address access to abortion clinics. In 1993, women's rights groups attempted to use an existing civil rights law as precedence in Bray v. Alexandria Women's Health Clinic, 506 U.S. 263, 113 S. Ct. 753, 122 L. Ed. 2d 34 (1993). They were not successful. The Supreme Court ruled that a nineteenth-century federal civil rights law (42 U.S.C.A. § 1985[3]) aimed at protecting African Americans from the Ku Klux Klan could not be used to prevent anti-abortion protesters from blockading abortion clinics. Originally enacted as part of the Ku Klux Klan Act of 1871, the law was specifically aimed at addressing mob violence and Vigilantism against African Americans.

In 1989, a lower-court ruling found that Operation Rescue had violated trespassing and public Nuisance laws and had conspired to violate the right to interstate travel of women seeking abortions at clinics. The court banned Operation Rescue from trespassing on or obstructing access to abortion clinics (NOW v. Operation Rescue, 726 F. Supp. 1483 [E.D. Va. 1989]). This decision was reversed by the Supreme Court in Bray, in a 6–3 ruling, when it held that women did not qualify as a class protected from discrimination by the provisions of the Ku Klux Klan Act.

After Bray, congressional supporters of abortion rights, Representative Charles E. Schumer (D-N.Y.) and Senator edward m. kennedy (D-Mass.), introduced the Freedom of Access to Clinic Entrances Act (FACE), which gives federal courts the authority to issue restraining orders against protesters blockading abortion clinics (18 U.S.C.A. § 248). It was signed into law by President Clinton on May 26,1994. The law allows for federal criminal prosecution of anyone who, "by force or threat of force or by physical obstruction, intentionally injures, intimidates, or interferes…with any person… obtaining or providing reproductive health services." The law also makes it a federal crime to intentionally damage or destroy the property of any reproductive health facility, and it permits persons harmed by those engaging in prohibited conduct to bring private suits against the wrongdoers. The penalties for violation of the act include imprisonment for up to one year and a fine of $10,000 for a first offense; for each subsequent offense, penalties can be up to three years' imprisonment and $25,000. FACE is patterned after existing civil rights laws, including 18 U.S.C.A. § 245(b), which prohibits force or threat of force to willfully injure, intimidate, or interfere with any person who is voting, engaging in activities related to voting, or enjoying the benefits of federal programs. Nevertheless, FACE is not identical to previous federal civil rights laws, particularly where it prohibits acts of physical obstruction.

FACE ignited immediate challenges by anti-abortion groups who claimed that it abridged their First Amendment right to Freedom of Speech. Courts were unwilling to invalidate the law on this ground, reasoning that the law prohibits only conduct—as in "force," "threat of force," and "physical obstruction"—rather than speech (see Council for Life Coalition v. Reno, 856 F. Supp. 1422, No. 94-0843-1EG[CM], 1994 WL 363132 [S.D. Cal. 1994]).

Since the Freedom of Access to Clinic Entrances Act was passed, the Supreme Court has reviewed several laws restricting protests at clinics, with the goal of Balancing the interests of protecting women seeking abortions with the freedom of speech interests of abortion clinic protesters. The Court has used an "intermediate scrutiny" standard to make their determinations. This standard analyzes the constitutionality of any regulation that infringes on speech to see whether it serves a legitimate State Interest, whether it is narrowly tailored to serve that interest, and whether alternative paths exist for protesters to communicate their message.

For example, in Schenck v. Pro-Choice Network, 519 U.S. 357, 117 S.Ct. 855 (1997), by an 8–1 vote, the Court invalidated a New York state court injunction that created a 15-foot "floating" buffer zone around any person or vehicle seeking access to or leaving an abortion clinic. The court majority held that the floating buffer zone burdened "more speech than necessary to serve a relevant government interest." However, by a 6–3 vote, the Court upheld a provision creating a 15-foot "fixed" buffer zone outside of abortion clinic doorways, driveways, and parking lots.

Three years later, the Court issued a more detailed decision involving restrictions on abortion protests. In Hill v. Colorado, 530 U.S. 703, 120 S.Ct. 2480 (2000), the Court upheld by a 6–3 majority a Colorado statute that made it unlawful for any person within one hundred feet of the entrance to any abortion clinic (or other health facility) to knowingly approach within eight feet of another person without that person's consent, with the purpose of passing out a leaflet or handbill to, displaying a sign to, engaging in oral protest with, or counseling said individual. The Court reasoned that the states' interest in protecting the health and safety of its citizens justified a special focus on unimpeded access to health care facilities and the avoidance of potential trauma to patients that could result from confrontational protests. In addition, the statute did not violate the First Amendment because it protected listeners from unwanted communication, was content-neutral, and served as a valid time, place, and manner restriction.

Abortion rights supporters suffered a more serious setback with the Court's decision in Scheidler v. NOW & Operation Rescue v. NOW, 123 S.Ct. 1057 (U.S. 2003). By a vote of 8–1, the Court determined that federal Racketeering laws, such as RICO, could not be used as the basis for criminal charges against pro-life protestors who demonstrate outside abortion clinics. The Court further found that the federal Hobbs Act was not violated by protestors who had not obtained property, attempted to obtain property, or conspired to obtain property from the abortion clinics. The Hobbs Act expanded the common-law definition of Extortion to include acts by private individuals. 18 U.S.C.A. § 1951(b)(2). For purposes of the Hobbs Act requirement that property must be obtained for extortion to occur, word "obtain" means to gain possession of. The extortion provision of the Hobbs Act requires not only the deprivation, but also the acquisition, of property. Women seeking access to the abortion clinic had argued that their right to seek medical services from the clinics, the clinic doctors' rights to perform their jobs, and the clinics' rights to conduct their business—constituted "property" for purposes of the Hobbs Act, and those right had been "extorted" from them by abortion protestors.

The Supreme Court held that by interfering with, disrupting, and in some instances "shutting down" clinics that performed abortions, individual and corporate organizers of antiabortion protest network did not "obtain" or attempt to obtain property from women's rights organization or abortion clinics, and so did not commit "extortion" under the Hobbs Act, as required for organization and clinics to establish Racketeer Influenced and Corrupt Organizations Act (RICO) predicate offense; while organizers may have deprived or sought to deprive organization and clinics of their alleged property right of exclusive control of their business assets, they did not acquire any such property, nor did they pursue or receive something of value from organization or clinics that they could exercise, transfer, or sell. The Court also ruled that an injunction obtained against the abortions protesters litigating this case on the basis of RICO was invalid.

The debate and litigation surrounding the issue of anti-abortion protests show little sign of waning, with pro-choice advocates attempting to limit protesters' efforts to demonstrate at abortion clinics, and anti-abortion protest groups challenging the laws regulating their activities, on the grounds that such laws abridge freedom of speech.

New Attempts to Restrict Abortion

The Supreme Court also continues to be confronted with ongoing efforts to restrict abortion. In Mazurek v. Armstrong, 520 U.S. 968, 117S. Ct. 1865 (1997), the Court upheld Montana's statute requiring that only licensed physicians perform abortions, ruling that physician-only requirements in general are constitutional. In another decision out of Montana, Lambert v. Wicklund, 520 U.S. 292, 117 S.Ct. 1169 (1997), the Court upheld a state statute requiring one-parent notification before a minor can have an abortion. The judicial bypass procedure in this case required a minor to show that parental notification was not in her best interest.

Perhaps the biggest controversy to erupt in the late 1990s involved the debate over what is termed "partial-birth" abortion. Anti-abortion activists succeeded in having legislation passed in twenty-nine states that bans physicians from performing what doctors call dilation and extraction. It is used most commonly in the second trimester, between twenty and twenty-four weeks of pregnancy, when a woman suffers from a life-threatening medical condition or disease. In Stenberg v. Carhart, 530 U.S. 914, 120 S.Ct. 2597 (2000), by a vote of 5–4, the Court struck down Nebraska's ban on partial-birth abortion. The Court ruled the statute was invalid because it lacked any exception to protect a woman's health, noting that the state could promote but not endanger a woman's health when it regulates the methods of abortion. It also concluded that terms in the statute were unconstitutionally vague such that it would affect not only partial birth abortion but also other constitutionally protected second-trimester abortion methods.

The importance of this decision lies in the fact that in early 2003 the U.S. Congress passed a nationwide ban on partial-birth abortions similar to the Nebraska law. The Congress had passed this law before, only to have Bill Clinton veto it. President george w. bush went on record as saying he would sign the bill if it reached his desk. If he did so, the Supreme Court could be called upon to decide whether Stenberg applied.

Cross-references

Constitutional Amendment; Fetal Rights; Husband and Wife; Parent and Child; Privacy; Reproduction; "Roe v. Wade" (Appendix, Milestone); Wattleton, Alyce Faye; Women's Rights.

abortion

n. the termination of pregnancy by various means, including medical surgery, before the fetus is able to sustain independent life. Until 1973 abortion was considered a crime (by the mother and the doctor) unless performed by physicians to protect the life of the mother, a phrase often widely interpreted. Untrained persons performed thousands of abortions each year in the U.S. using hasty, unsanitary and dangerous means, resulting in maiming, permanent damage of organs, and death of many women. The Supreme Court ruled in the case of Roe v. Wade (1973) that a woman had the right to choose abortion to end a pregnancy through the first trimester (three months) of gestation. In the latter stages of pregnancy, danger to the life of the mother could still justify a legal abortion. Political struggles followed over legalized abortions. Some state legislatures passed limitations such as requiring teenage girls to obtain their parent's consent in order to get an abortion. Despite appointment of anti-abortion justices by Presidents Reagan and Bush, the Supreme Court has not over-turned the basic Wade case rule. President Bill Clinton's appointments are expected to make the legalized abortion continue in the future.

abortion

for legal purposes, termination of a pregnancy before it is complete, with the purpose of destroying the embryo or foetus. In English criminal law, procuring an abortion was a FELONY and indeed it is still criminal, subject to the provisions of the law permitting abortion which appeared in the UK in the 1960s.

In the criminal law of Scotland, apart from aforementioned legislation from the 1960s, abortion is the crime of procuring an early termination of a pregnancy and disposal of the foetus with felonious intent. Either or both the woman and the abortionist may be charged if they are not protected by the legislation in force in the UK.

Under the UK legislation, no offence is committed where the pregnancy is terminated by a registered medical practitioner if two medical practitioners are of the bona fide opinion that allowing the pregnancy to continue would involve risk to the woman's life or result in injury to the physical or mental health of the woman or her family. If the foetus were to be born seriously handicapped, this too is a ground. The case law at the time of writing states that a husband cannot prevent a wife having an abortion. Medical practitioners have a ‘conscience clause’ in the Act, which means that they do not have to be involved in performing abortions. This law crosses religious and moral boundaries; most jurisdictions have trouble with it and its boundaries fluctuate. In the USA there was a famous decision allowing abortion in the 1970s, which, despite subsequent retrenchment at a practical level in the 1980s, remains in effect.

ABORTION, med jur. and criminal law. The expulsion of the foetus before theseventh mouth of utero-gestation, or before it is viable. q.v.
2. The causes of this accident are referable either to the mother, orto the foetus and its dependencies. The causes in the mother may be: extremenervous susceptibility, great debility, plethora, faulty conformation, andthe like; and it is frequently induced immediately by intense mentalemotion. The causes seated in the foetus are its death, rupture of themembranes, &c.
3. It most frequently occurs between the 8th and 12th weeks ofgestation. When abortion is produced with a malicious design, it becomes amisdemeanor, at common law, 1 Russell, 553; and the party causing it may beindicted and punished.
4. The criminal means resorted to for the purpose of destroying thefoetus, may be divided into general and local. To the first belongvivisection, emetics, cathartics diuretics, emmenagogues &c. The secondembraces all kinds of violence directly applied.
5. When, in consequence of the means used to produce abortion, thedeath of the woman ensues, the crime is murder.
6. By statute a distinction is made between a woman quick with child,(q.v.) and one who, though pregnant, is not so, 1 Bl. Com. 129.Physiologists, perhaps with reason, think that the child is a living beingfrom the moment of conception. 1 Beck. Med. Jur. 291.
General References. 1 Beck, 288 to 331; and 429 to 435; where will befound an abstract of the laws of different countries, and some of the statespunishing criminal abortion; Roscoe, Cr. Ev. 190; 1 Russ. 553; Vilanova yManes, Materia Criminal Forense, Obs. 11, c. 7 n. 15-18. See also 1 Briand,Med. Leg. 1 ere partie, c. 4, where the question is considered, how farabortion is justifiable, and is neither a crime nor a misdemeanor. See Alis.Cr. L. of Scot. 628.

abortion

a·bor·tion

abortion

a•bor•tion

Abortion

abortion

abortion

abort

abortion

abortion

abortion,

Spontaneous Abortion (Miscarriage)

Induced Abortion

History of Abortion

Bibliography

abortion

Abortion

In Strict Opposition

Some Exceptions

A Middle Ground

A Pro-choice Position

Abortion

REFERENCES

abortion

Abortion

abortion

abortion

a·bor·tion (AB),

abortion

abortion

abortion

a·bor·tion

abortion

abortion

a·bor·tion

Patient discussion about abortion

abortion

Abortion

History

Three Sides to the Abortion Debate

Further readings

Cross-references

Roe v. Wade and Doe v. Bolton

After Roe v. Wade

Other Major Abortion Regulations

After Planned Parenthood v. Casey

The Pro-Life Movement and the Courts

Increased Violence Changes the Debate

New Attempts to Restrict Abortion

Further readings

Cross-references

abortion

abortion

abortion

Synonyms for abortion

noun termination

Synonyms

noun failure

Synonyms

Synonyms for abortion

noun termination of pregnancy

Related Words

noun failure of a plan

Synonyms

Related Words