Tenebrae
Ten·e·brae
T0104400 (tĕn′ə-brā′, -brē′)Tenebrae
(ˈtɛnəˌbreɪ)Ten•e•brae
(ˈtɛn əˌbreɪ)n. (used with a sing. or pl. v.)
单词 | tenebrae |
释义 | TenebraeTen·e·braeT0104400 (tĕn′ə-brā′, -brē′)Tenebrae(ˈtɛnəˌbreɪ)Ten•e•brae(ˈtɛn əˌbreɪ)n. (used with a sing. or pl. v.) TenebraeTenebrae(tĕn`ĕbrā) [Lat.,=darkness], in the Roman Catholic Church, ceremony performed on the Wednesday and following evenings of Holy WeekHoly Week,week before Easter. Its chief days are named Palm Sunday, Maundy Thursday, Good Friday, and Holy Saturday. In Christian life it is a week of devout observance, commemorating the Passion and Jesus' death on the cross. The liturgies have special features and services, e. ..... Click the link for more information. . As the choir chants, a number of candles set on a hearse (a kind of candelabrum) are extinguished one by one until only one remains. The last candle is hidden behind the altar, and in the darkness a noise is made, symbolizing the convulsion of nature at the Crucifixion. The single lighted candle is then replaced on the hearse. The traditional plainsong for the ceremony is much esteemed. TenebraeThe Tenebrae hearse has an interesting history. The English word "hearse" evolved from hirpex, a Latin word meaning "harrow," an agricultural tool used to break up the soil. English speakers borrowed the word from the French, who transformed it into herse. To people who spent their days working the land, the triangular candelabra, with its two ascending rows of candles, resembled a harrow and so acquired the same name. They used the same word to describe a wooden framework used to hold the burial cloths over caskets. Like the candelabra this framework was fitted with candles that resembled the spikes of a harrow. Eventually the word hearse came to be used in the sense we use it today, as a vehicle that carries coffins to funerals and burial grounds. Another Tenebrae tradition calls for the making of a loud noise at the end of the service. This sound represents the earthquake that took place when Jesus died (Matthew 27:54). Some writers believe that this interpretation came about after the fact, as people sought to attribute meaning to the sound of prayer books snapping shut, a sound which the darkness seemed to amplify. Other researchers suggest that the loud noise originally came from the crack of a wooden clapper signaling the end of the service. These clappers were pressed into service from Maundy Thursday to Easter, since church tradition forbade the joyous sound of bells during this sad time. Tenebrae services can be traced back to the eighth century, and may have been in existence as early as the sixth century. Originally the service was performed in the middle of the night, since it combines matins and lauds, monastic prayer services traditionally offered at midnight and right before daybreak, respectively. Later, however, the service was pushed back to the previous evening in order that lay people might attend. The gradual extinguishing of candles originally took place only on Good Friday. By the twelfth century this practice had been adopted for all Tenebrae services during the Triduum. The number of candles used at these services varied until the late Middle Ages, when fifteen was determined to be the appropriate number. The readings traditionally used for the service date back to the eighth century and consist of selections from the Bible's Book of Lamentations, the writings of St. Augustine, and the letters of St. Paul. After Vatican II, a series of important meetings of Roman Catholic Church leaders that took place between 1962 and 1965, the service was rewritten to include other materials. Further Reading Monti, James. The Week of Salvation. Huntington, IN: Our Sunday Visitor Publications, 1993. Stevens, D. "Tenebrae." In New Catholic Encyclopedia. Volume 13. New York: McGraw-Hill, 1967. "Tenebrae." In E. A. Livingstone, ed. The Oxford Dictionary of the Christian Church. Third edition. Oxford, England: Oxford University Press, 1997. Thurston, Herbert. "Tenebrae." In Charles G. Herbermann et al., eds. The Catholic Encyclopedia. New York: Appleton, 1913. Available online at: Weiser, Francis X. The Easter Book. New York: Harcourt, Brace and Company, 1954. |
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