Joe Nuzum demonstrates his ability to levitate. Courtesy Fortean Picture Library. Levitation
(religion, spiritualism, and occult)Levitation is the raising into the air of physical objects such as tables, pianos, and even human beings, without visible means and contrary to the law of gravity. In Spiritualism, this is presumably accomplished through the agencies of the spirits. It happens during the séances of a physical medium. Nandor Fodor observes that levitation was well known in ancient times, being recorded in both the Old and the New Testaments of the Bible. Many Christian saints are supposed to have levitated (e.g. Saints Dunstan, Dominic, Thomas Aquinas, Edmund, and Ignatius Loyola). In recent times it is a feat claimed by advanced practitioners of Transcendental Meditation, after special training under the supervision of the Maharishi Mahesh Yogi at his headquarters in Switzerland. The British Spiritualist medium Colin Evans levitated before large audiences on several occasions in the 1930s and 1940s, and was photographed doing so.
The first Spiritualist medium to levitate was Henry C. Gordon, in February 1851. The Reverend Stainton Moses levitated, as did the famous physical medium Daniel Dunglas Home, traveling out of one window and in another, seventy feet above the ground and in front of witnesses. Mrs. Agnes Nichol Guppy was also supposed to have levitated. The levitating of séance room tables has been almost commonplace, with photographs often taken of such events (e.g. the sittings of Eusapia Paladino). Stainton Moses wrote, “As I was seated in the corner of the inner room my chair was drawn back into the corner and then raised off the floor about a foot, as I judged, and then allowed to drop to the floor whilst I was carried up in the corner.” Sir William Crookes said of the phenomenon, “The evidence in favour of it is stronger than the evidence in favour of almost any natural phenomenon the British Association could investigate.”
Levitating tables, trumpets, and other objects in séances is usually accomplished with the aid of ectoplasm, which exudes from the body of the medium. It is impaired by light, hence the fact that most levitations take place in the dark. Not all demand darkness however, including levitations of Daniel Dunglas Home and Colin Evans. Sir William Crookes described an occasion with Home:
On one occasion I witnessed a chair, with a lady sitting on it, rise several inches from the ground. On another occasion, to avoid the suspicion of this being in some way performed by herself, the lady knelt on the chair in such a manner that its four feet were visible to us. It then rose about three inches, remained suspended for about ten seconds and then slowly descended. At another time two children, on separate occasions, rose from the floor with their chairs, in full daylight under (to me) most satisfactory conditions; for I was kneeling and keeping close watch upon the feet of the chair, observing distinctly that no one touched them … There are at least a hundred instances of Mr. Home’s rising from the ground, in the presence of as many persons.
Harry Boddington said, “Levitation in various forms is a frequent precursor or concomitant of materialization…. When a solid sixteen-stone man is levitated, how are the forces of terrestrial gravitation overcome? Do spirit people make him lighter by extracting ponderous matter from his body, or do they fill him with a compound lighter than air which enables him silently, and without the least disturbance of the atmosphere, to float over one’s head?” However it is accomplished, it seems that it is done.
An interesting case of levitation was demonstrated and photographed in India in 1936. An Englishman, P. Y. Plunkett, described the scene,
“The time was about 12:30 pm and the sun directly above us so that shadows played no part in the performance … Standing quietly by was Subbayah Pullavah, the performer, with long hair, a drooping moustache and a wild look in his eye. He salaamed to us and stood chatting for a while. He had been practicing this particular branch of yoga for nearly twenty years (as had past generations of his family).”
About 150 people gathered to watch. The performer went into a small tent arrangement and water was poured on the ground all around it. Anyone wearing leather-soled shoes was asked to remove them. After a few minutes helpers moved forward and took down the tent, revealing the yogi lying on his side, in a trance, but suspended in the air about three feet above the ground. He had a cloth-covered stick which stood beside him and his hand rested lightly on it but, according to Plunkett, there was no special connection between the stick and the yogi. Plunkett and friends examined all around, and underneath, the suspended figure but found nothing to explain the levitation. The tent was re-erected around him and Plunkett peeped through a crack to watch what happened. He said,
After a minute he appeared to sway and then very slowly began to descend, still in a horizontal position. He took about five minutes to move from the top of the stick to the ground, a distance of about three feet … When Subbayah was back on the ground his assistants carried him over to where we were sitting and asked if we would try to bend his limbs. Even with assistance we were unable to do so.
The yogi was rubbed and splashed with cold water for five minutes or more before he came out of his trance. Plunkett’s photographs of this event appeared in the Illustrated London News for June 6, 1936.
Sources:
Boddington, Harry: The University of Spiritualism. London: Spiritualist Press, 1947Buckland, Raymond: Buckland’s Book of Spirit Communications. St. Paul: Llewellyn, 2004Doyle, Sir Arthur Conan: The History of Spiritualism. New York: Doran, 1926Fodor, Nandor: Encyclopedia of Psychic Science. London: Arthurs Press, 1933Illustrated London News. London: June 6, 1936Spence, Lewis: An Encyclopedia of the Occult. London: George Routledge & Sons, 1920