subordinationismn.

Brit.

/səˌbɔːdᵻˈneɪʃn̩ɪz(ə)m/,

/səˌbɔːdᵻˈneɪʃənɪz(ə)m/, U.S.

/səˌbɔrdnˈeɪʃəˌnɪz(ə)m/

Forms:

α. 1800s– subordinationism.

β. 1800s– subordinatianism.

Origin: Formed within English, by derivation; modelled on a German lexical item. Etymons: subordination n.¹, -ism suffix.

Etymology: < subordination n.¹ + -ism suffix, after German Subordinatianismus (1795 or earlier; < subordinatian- (in Subordinatianer , subordinatianisch : see subordinationist n. and adj.) + -ismus -ism suffix, after e.g. Novatianismus Novatianism n.). Compare subordinationist n.In β. forms directly < German Subordinatianismus.

Theology. Chiefly historical.

The doctrine that the second and third persons of the Trinity (the Son and the Holy Spirit) are inferior, in order or in essence, to the first (God the Father).

ΘΚΠ

society > faith > aspects of faith > doctrine > doctrine concerning the Trinity > [noun] > subordinationism

subordinationism1831

1831 L. Woods tr. G. C. Knapp Lect. Christian Theol. I. iv. ii. 321 That more refined subordinationism taught by Sam. Clark, in his ‘Scripture Doctrine of the Trinity’, London 1712.

1844 Christian's Monthly Mag. May 534 The tendency changed towards the opposite error of Subordinatianism.

1880 Encycl. Brit. XI. 854/1 Hippolytus defended what is known as subordinationism against the patripassianism of the bishops.

1938 Jrnl. Theol. Stud. 39 192 We shall find ourselves emphasizing the subordinationism and the reincarnationism to such an extent that the Origenian theology may well appear to be merely one more form of Gnosticism.

1994 W. Grudem Systematic Theol. (2000) xiv. 244 While Arianism held that the Son was created and was not divine, subordinationism held that the Son was eternal (not created) and divine, but still not equal to the Father in being or attributes.

This entry has been updated (OED Third Edition, June 2012; most recently modified version published online March 2022).

单词	subordinationism
释义	subordinationismn. Brit. /səˌbɔːdᵻˈneɪʃn̩ɪz(ə)m/, /səˌbɔːdᵻˈneɪʃənɪz(ə)m/, U.S. /səˌbɔrdnˈeɪʃəˌnɪz(ə)m/ Forms: α. 1800s– subordinationism. β. 1800s– subordinatianism. Origin: Formed within English, by derivation; modelled on a German lexical item. Etymons: subordination n.¹, -ism suffix. Etymology: < subordination n.¹ + -ism suffix, after German Subordinatianismus (1795 or earlier; < subordinatian- (in Subordinatianer , subordinatianisch : see subordinationist n. and adj.) + -ismus -ism suffix, after e.g. Novatianismus Novatianism n.). Compare subordinationist n.In β. forms directly < German Subordinatianismus. Theology. Chiefly historical. The doctrine that the second and third persons of the Trinity (the Son and the Holy Spirit) are inferior, in order or in essence, to the first (God the Father). ΘΚΠ society > faith > aspects of faith > doctrine > doctrine concerning the Trinity > [noun] > subordinationism subordinationism1831 1831 L. Woods tr. G. C. Knapp Lect. Christian Theol. I. iv. ii. 321 That more refined subordinationism taught by Sam. Clark, in his ‘Scripture Doctrine of the Trinity’, London 1712. 1844 Christian's Monthly Mag. May 534 The tendency changed towards the opposite error of Subordinatianism. 1880 Encycl. Brit. XI. 854/1 Hippolytus defended what is known as subordinationism against the patripassianism of the bishops. 1938 Jrnl. Theol. Stud. 39 192 We shall find ourselves emphasizing the subordinationism and the reincarnationism to such an extent that the Origenian theology may well appear to be merely one more form of Gnosticism. 1994 W. Grudem Systematic Theol. (2000) xiv. 244 While Arianism held that the Son was created and was not divine, subordinationism held that the Son was eternal (not created) and divine, but still not equal to the Father in being or attributes. This entry has been updated (OED Third Edition, June 2012; most recently modified version published online March 2022). < n.1831
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