释义 |
bonzen.Origin: Perhaps of multiple origins. Apparently partly a borrowing from Portuguese. Apparently partly a borrowing from Japanese. Partly also a borrowing from Latin. Perhaps partly also a borrowing from Italian. Etymons: Portuguese bonzo; Japanese bonzu, bōzu; Latin bonzii, bonzi; Italian bonzi. Etymology: Apparently (partly via other European languages: see note) < (i) Portuguese bonzo (1549 in plural as bonzos , bomzos : see note), †bôzo, †buozo (both 1578), and its etymon (ii) Japanese bonzu, regional variant of bōzu (formerly bauzu ) head priest's living quarters, head priest (12th cent.), head of the monks' quarters (13th cent.), Buddhist priest (15th cent.; 1603 as bŏzu in Vocabulario da Lingoa de Iapam, glossed as ‘monk who has his own cell, or hermit’). In early use in English (especially in α. forms) apparently chiefly via the plural forms post-classical Latin bonzii (1553: see note), bonzi (1563 or earlier), and perhaps also Italian bonzi (1553: see note). In later use (iii) (in β. forms) also directly < Japanese bōzu.Origin of the Japanese word. Japanese bōzu is < Middle Chinese (compare Chinese fáng house and zhǔ master, owner); in Japanese also written with the kanji for bō (formerly bau) quarter of a town, priest's living quarters (corresponding to the character for Chinese fāng quarter of a town). Transmission into European languages. The word was apparently first brought to Europe in the letters of St Francis Xavier, who wrote in Portuguese; it initially appears in a letter of a1549, and next (in both masculine and feminine forms) in an influential letter of 1552, which was quickly translated into several languages; compare post-classical Latin bonzius, Spanish bonzo, Italian bonzo (all 1553 in plural forms). Compare also Middle French, French bonze (1570), and Dutch bonze, bons (1661 in plural as †bonsien), German Bonze (1598 in plural as †Bonses), the latter two now chiefly in a transferred sense ‘influential person’. The European words may also have been influenced by Japanese bonsō, (also) bonzō (11th cent.; 1603 as bonzô in Vocabulario da Lingoa de Iapam, glossed as ‘common monk, without rank’), probably formed within Japanese < bon ordinary + a form of sou Buddhist priest (both elements < Middle Chinese). Perhaps compare further the rare Japanese †bonsō, kind of Buddhist monk (10th cent.), Indian monk (14th cent.), apparently < bon Brahman + a form of sou. society > faith > church government > member of the clergy > priest > kinds of priest > [noun] > Buddhist 1577 R. Willes in R. Willes & R. Eden tr. Peter Martyr of Angleria f. 252 The sectes of theyr cleargie men, whom they do call Bonzi, be of no estimation or aucthoritie, except the high priest by letters patent do confyrme the same. 1588 R. Parke tr. J. G. de Mendoza Comm. Notable Thinges in tr. J. G. de Mendoza 379 They haue amongst them [in Japan] many priests of their Idols whom they do call Bonsos [Sp. Bonços], of the which there be great couents. 1599 R. Hakluyt tr. E. de Sande in (new ed.) II. ii. 97 In China called Cen, but with vs at Iapon are named Bonzi. 1618 R. Cocks (1883) II. 75 There is 300 boze (or pagon pristes). 1688 46 In these Temples..Bonzes have their Habitations. 1688 J. Dryden tr. D. Bouhours v. 423 A Bonza [Fr. Bonze] interrupted him in the midst of his discourse, and warn'd the People not to trust him. 1713 R. Steele in 14 Mar. 2/1 The Bonzes of China have Books written by the Disciples of Fo-he. 1756 E. Burke 75 The absurd Tricks, or destructive Bigotry of the Bonzees [of China]. 1850 18 220/2 I am a Bonze, and so being, is it not my trade to see and know, even to a hair, all about the Dragon? 1878 M. E. Herbert tr. J. A. von Hübner ii. ii. 249 A bonze appears on the threshold of the temple. 1925 Aug. 478/1 In frock-coat he rides about in a limousine driven by a high-priced Japanese with a face like a bonze. 1972 H. Naito 24 At that, several acolytes came over to the young man. ‘Damn bonze! He has seen through me,’ the man cursed. 2011 (Nexis) 18 June 23 When Tony Abbott saw the bouncy bonze [i.e. the Dalai Lama] on Tuesday he announced that their meeting had been ‘good and constructive’. This entry has been updated (OED Third Edition, September 2018; most recently modified version published online March 2022). < n.1577 |