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单词 scotist
释义

Scotistn.adj.

Brit. /ˈskəʊtɪst/, U.S. /ˈskoʊdəst/
Forms: 1500s Scotiste, 1500s– Scotist.
Origin: A borrowing from Latin. Etymon: Latin Scotista.
Etymology: < post-classical Latin Scotista (frequently from 15th cent.; 1517 in a British source) < the name of John Duns Scotus (c1265–1308), Scottish-born Franciscan friar, theologian, and scholastic philosopher + classical Latin -ista -ist suffix. Compare French Scotiste (1534 as adjective).
Theology.
A. n.
A follower or disciple of John Duns Scotus; an adherent of his doctrines or philosophy.Duns Scotus was the first major theologian to defend the theory of the Immaculate Conception, and emphasized the limitations of reason on questions of theology. He opposed Thomas Aquinas in arguing that the first object of human understanding is existence itself (cf. Thomist n.). Duns Scotus' teachings fell out of favour in the 16th cent. for their fine distinctions, his followers being ridiculed as hair-splitters (cf. dunce n.), but they retained popularity in Catholic countries during the Counter-Reformation. [In quot. 1531 with a pun on ancient Greek σκότος darkness.]
ΘΚΠ
the mind > mental capacity > philosophy > scholasticism > [noun] > Scotism > adherent of
Duns man1528
Scotist1531
society > faith > aspects of faith > theology > systems of theology > [noun] > Duns Scotus > adherent of
Scotist1531
1531 W. Tyndale Answere Mores Dialoge f. xlvj Remenbir ye not how..the olde barkynge curres dunces disciples and like draffe called scotistes, the childern of darkenesse, raged in euery pulpyt agenst Greke Latine and Hebrue.
1562 tr. J. Jewel Apol. Church Eng. 21 How happeneth it then that the Scotistes and the Thomistes do agree no better about merytes of conueniency, and merites of duety?
1603 T. Bell Golden Balance Tryall ii. f. 3v Though al the Thomists with the Scotists, & late writers with the olde take part against him; yet must he perforce haue the victorie, because reason is on his side.
1661 tr. Erasmus Life Colet in tr. J. Colet Serm. Conform. & Reform. 75 His Bishop..was a superstitious and stubborn Scotist.
1711 A. Pope Ess. Crit. 26 Scotists and Thomists, now, in Peace remain, Amidst their kindred Cobwebs in Duck-Lane.
1758 J. Jortin Life Erasmus I. 335 (note) The Terminists were Sectaries in the high Schools... They oppose the Thomists, the Scotists, and the Albertists.
a1823 J. N. Johnson Life T. Linacre (1835) 58 So little were many of his followers convinced..that they [sc. Thomists] readily gave their support to the new sect of the Scotists or Reals, who relied upon the dogmas of John Duns.
1886 Encycl. Brit. XXI. 429 This primacy of the undetermined will..was the central contention of Scotists against the Thomist doctrine.
1931 J. F. Scanlan tr. J. Maritain St. Thomas Aquinas iv. 174 The time has long gone by for [modern disciples]..to carp at Scotists and Occamists..on scholastic questions which must now be considered as having been settled for centuries.
1999 A. Maurer Philos. William of Ockham vi. 287 The Scotists would form univocal concepts by abstracting the formal natures (rationes) of things, leaving aside their differences.
B. adj.
Of, relating to, or characteristic of Scotism or the Scotists.
ΘΚΠ
society > faith > aspects of faith > theology > systems of theology > [adjective] > Duns Scotus
duncical?1548
duncish?1566
dunstical1569
Scotistical1569
Scotist1824
1824 T. Roscoe tr. Tales Humour, Gallantry, & Romance 51 A grey friar, called Maestro Diego of Revolo,..no less famous in the Thomist than the Scotist doctrines, was deservedly chosen..to be a lecturer [at Salamanca].
1837 K. H. Digby Mores Catholici VIII. viii. vi. 178 Joannes de Janduno, Hugo de Novo Castro, an Englishman, and Petrus Aureolus,..were all eminent among the strict disciples of the Scotist school.
1884 Catholic Dict. (1897) 826/2 Decrees were passed requiring the Scotist doctrine to be taught in all the Franciscan schools.
1912 Catholic Encycl. XIII. 611/2 The Scotist doctrines were also supported by many Minorites.
1960 Jrnl. Warburg & Courtauld Instit. 23 19 It may be suggested that Lull's chaos is Scotist in conception. Its formlessness is not the disorder of evil, but near to the divine informity.
2002 R. Cross Metaphysics of Incarnation (2003) Introd. ii. 21 Aquinas's account of individuation by matter is very different from the Scotist one that I have just been examining.
This entry has been updated (OED Third Edition, June 2011; most recently modified version published online March 2022).
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n.adj.1531
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