prooemiacadj.

Brit.

/prəʊˈiːmɪak/, U.S.

/proʊˈimiˌæk/

Origin: A borrowing from Greek. Etymon: Greek προοιμιακός.

Etymology: < Hellenistic Greek προοιμιακός of or for a preface, in Byzantine Greek also introductory, of hymns used in preparation for liturgy < ancient Greek προοίμιον proem n. + -ακός -ac suffix. Compare earlier proemial adj.

rare.

= proemial adj. Chiefly in prooemiac psalm n. Psalm 104 (Septuagint 103), used at the beginning of the Eastern Orthodox service of vespers.

ΘΚΠ

society > leisure > the arts > literature > a written composition > parts of a written composition > [adjective] > prologue or introduction

proemial1447

preambulatory1608

prefatory1710

prolegomenous1749

prefatorial1757

prolegomenary1846

prefatiala1848

prooemiac1850

prolegomenal1859

1850 J. M. Neale Hist. Holy Eastern Church: Pt. 1 I. 856 The 104th [Psalm] is the Proœmiac, because it commences Vespers.

2002 Dumbarton Oaks Papers 56 293 His [sc. Xenos Korones'] settings for the prooemiac psalm appear in Athens, National Library 2458, dated 1336.

This entry has been updated (OED Third Edition, June 2007; most recently modified version published online March 2022).

单词	prooemiac
释义	prooemiacadj. Brit. /prəʊˈiːmɪak/, U.S. /proʊˈimiˌæk/ Origin: A borrowing from Greek. Etymon: Greek προοιμιακός. Etymology: < Hellenistic Greek προοιμιακός of or for a preface, in Byzantine Greek also introductory, of hymns used in preparation for liturgy < ancient Greek προοίμιον proem n. + -ακός -ac suffix. Compare earlier proemial adj. rare. = proemial adj. Chiefly in prooemiac psalm n. Psalm 104 (Septuagint 103), used at the beginning of the Eastern Orthodox service of vespers. ΘΚΠ society > leisure > the arts > literature > a written composition > parts of a written composition > [adjective] > prologue or introduction proemial1447 preambulatory1608 prefatory1710 prolegomenous1749 prefatorial1757 prolegomenary1846 prefatiala1848 prooemiac1850 prolegomenal1859 1850 J. M. Neale Hist. Holy Eastern Church: Pt. 1 I. 856 The 104th [Psalm] is the Proœmiac, because it commences Vespers. 2002 Dumbarton Oaks Papers 56 293 His [sc. Xenos Korones'] settings for the prooemiac psalm appear in Athens, National Library 2458, dated 1336. This entry has been updated (OED Third Edition, June 2007; most recently modified version published online March 2022). < adj.1850
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