noumenonn.

Brit.

/ˈnuːmᵻnɒn/,

/ˈnaʊmᵻnɒn/, U.S.

/ˈnuməˌnɑn/

Inflections: Plural noumena Brit.

/ˈnuːmᵻnə/,

/ˈnaʊmᵻnə/, U.S.

/ˈnumənə/.

Forms: 1700s– noumenon, 1900s– noümena.

Origin: A borrowing from German. Etymon: German Noumenon.

Etymology: < German Noumenon (1783; plural Noumena ) < ancient Greek νοούμενον (plural νοούμενα , used by Plato in speaking of the Ideas, as perceived by the mind rather than the senses, e.g. at Republic 508c), use as noun of neuter of present participle passive of νοεῖν to apprehend, conceive (see noesis n.); introduced by I. Kant (1724–1804), German philosopher, in contrast to phenomenon n.Kant uses the word in a Latin context in his De mundis sensibilis et intelligibilis forma et principiis (1770). N.E.D. (1907) gives only the pronunciation (nɑu·mĕnǫn) /ˈnuːmənɒn/ /ˈnaʊmənɒn/.

Chiefly Philosophy.

An object knowable only by the mind or intellect, not by the senses; spec. (in Kantian philosophy) an object of purely intellectual intuition, devoid of all phenomenal attributes.

ΘΚΠ

the mind > mental capacity > philosophy > absolute idealism > [noun] > transcendentalism > elements of Kant's transcendental philosophy

reason1795

noumenon1796

thing in itself1798

transcendent1825

idea1848

Ding an sich1858

Grenzbegriff1893

1796 F. A. Nitsch Gen. View Kant's Princ. conc. Man 118 The conception we have of the world of Noumena, contains no knowledge of that world, but is a mere conception of demarkation [i.e. Grenzbegriff, or limiting concept].

1798 W. Taylor in Monthly Rev. 25 585 The phænomena of beauty, with respect to him [sc. Kant], rank among the noumena.

1803 Edinb. Rev. Jan. 267 We will admit to the transcendentalist his solitary noumenon and its separate functions.

1867 G. H. Lewes Hist. Philos. (ed. 3) II. 485 The peculiar merit of his doctrine is held to be that he distinguishes Phenomena from things in themselves, or Noumena.

1877 E. Caird Crit. Acct. Philos. Kant ii. xiii. 498 In a negative sense, a noumenon would be an object not given in sensuous perception; in a positive sense, a noumenon would be an object given in a non-sensuous, i.e. an intellectual perception.

1910 Encycl. Brit. XIX. 828/2 In the Kantian system the term ‘noümena’ means things-in-themselves as opposed to ‘phenomena’ or things as they appear to us.

1967 Listener 27 July 123/3 It was a revelation, a vision of the noumenon..and I fear that—for quite a long time—we will glory in the sensuous bliss of it all.

1993 B. Kosko Fuzzy Thinking (1994) xv. 279 It is not a Kantian noumenon or ‘thing in itself’ out there beyond the senses. It is a phenomenon in our senses and brain.

This entry has been updated (OED Third Edition, December 2003; most recently modified version published online March 2022).

单词	noumenon
释义	noumenonn. Brit. /ˈnuːmᵻnɒn/, /ˈnaʊmᵻnɒn/, U.S. /ˈnuməˌnɑn/ Inflections: Plural noumena Brit. /ˈnuːmᵻnə/, /ˈnaʊmᵻnə/, U.S. /ˈnumənə/. Forms: 1700s– noumenon, 1900s– noümena. Origin: A borrowing from German. Etymon: German Noumenon. Etymology: < German Noumenon (1783; plural Noumena ) < ancient Greek νοούμενον (plural νοούμενα , used by Plato in speaking of the Ideas, as perceived by the mind rather than the senses, e.g. at Republic 508c), use as noun of neuter of present participle passive of νοεῖν to apprehend, conceive (see noesis n.); introduced by I. Kant (1724–1804), German philosopher, in contrast to phenomenon n.Kant uses the word in a Latin context in his De mundis sensibilis et intelligibilis forma et principiis (1770). N.E.D. (1907) gives only the pronunciation (nɑu·mĕnǫn) /ˈnuːmənɒn/ /ˈnaʊmənɒn/. Chiefly Philosophy. An object knowable only by the mind or intellect, not by the senses; spec. (in Kantian philosophy) an object of purely intellectual intuition, devoid of all phenomenal attributes. ΘΚΠ the mind > mental capacity > philosophy > absolute idealism > [noun] > transcendentalism > elements of Kant's transcendental philosophy reason1795 noumenon1796 thing in itself1798 transcendent1825 idea1848 Ding an sich1858 Grenzbegriff1893 1796 F. A. Nitsch Gen. View Kant's Princ. conc. Man 118 The conception we have of the world of Noumena, contains no knowledge of that world, but is a mere conception of demarkation [i.e. Grenzbegriff, or limiting concept]. 1798 W. Taylor in Monthly Rev. 25 585 The phænomena of beauty, with respect to him [sc. Kant], rank among the noumena. 1803 Edinb. Rev. Jan. 267 We will admit to the transcendentalist his solitary noumenon and its separate functions. 1867 G. H. Lewes Hist. Philos. (ed. 3) II. 485 The peculiar merit of his doctrine is held to be that he distinguishes Phenomena from things in themselves, or Noumena. 1877 E. Caird Crit. Acct. Philos. Kant ii. xiii. 498 In a negative sense, a noumenon would be an object not given in sensuous perception; in a positive sense, a noumenon would be an object given in a non-sensuous, i.e. an intellectual perception. 1910 Encycl. Brit. XIX. 828/2 In the Kantian system the term ‘noümena’ means things-in-themselves as opposed to ‘phenomena’ or things as they appear to us. 1967 Listener 27 July 123/3 It was a revelation, a vision of the noumenon..and I fear that—for quite a long time—we will glory in the sensuous bliss of it all. 1993 B. Kosko Fuzzy Thinking (1994) xv. 279 It is not a Kantian noumenon or ‘thing in itself’ out there beyond the senses. It is a phenomenon in our senses and brain. This entry has been updated (OED Third Edition, December 2003; most recently modified version published online March 2022). < n.1796
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