单词 | anima |
释义 | animan. 1. Chiefly Philosophy. The animating principle in living things, the soul; some part or aspect of the soul, esp. the irrational part of the soul as distinguished from the rational mind. Contrasted with animus n. 1. Now historical. ΘΚΠ the mind > mental capacity > philosophy > metaphysics > ontology > [noun] > being or entity > vital principle in animaOE animusOE soulc1300 three souls1587 OE Ælfric Lives of Saints (Julius) (1881) I. 20 Heo [sc. the soul] is on bocum manegum naman gecyged be hyre weorces þenungum. Hyre nama is anima, þæt is sawul, and seo nama gelympð to hire life... Heo is animus, þæt is mod, þonne heo wat. a1398 J. Trevisa tr. Bartholomaeus Anglicus De Proprietatibus Rerum (BL Add. 27944) (1975) I. iii. v. 94 Þe soule þat is on is inempned by diuers names in diuers respectis and hatte anima while he is in þe body and ȝeueþ it lif, mens while he haþ mynde, animus while he haþ wille. 1599 R. Allott Wits Theater Little World 37 The Soule is called Anima whilst it is in the body and giueth lyfe, Mens while it mindeth, Animus hauing will. 1657 W. Charleton Immortality Human Soul ii. 68 We insist a little on the examination of that vulgar Opinion, which admitteth a real distinction betwixt Animus and Anima, the Mind and the Soul. 1760 L. Sterne Life Tristram Shandy II. xix. 169 There are two souls in every man living,—the one according to the great Metheglingus, being called the Animus, the other the Anima. 1888 Science 2 Mar. 106/1 He [sc. Swedenborg] assumes that we possess a lower mind or animus..and a soul or anima. 1947 Mod. Lang. Notes 62 317 The contrasting qualities with which the poet [sc. Lucretius] endows the anima and animus might well lead them to be symbolized..by Man and Woman joined in matrimony. 2. Psychoanalysis. a. C. G. Jung's term for: the true inner self that is in communication with the unconscious (as opposed to the persona or outer self: see persona n. 2b).Anima and animus are now generally considered together when contrasting the persona; see sense 2b. ΘΚΠ the mind > mental capacity > psychology > theory of psychoanalysis > theories of Jung > [noun] > inner self anima1923 1923 H. G. Baynes tr. C. G. Jung Psychol. Types xi. 593 I term the outer attitude, or outer character, the persona; the inner attitude I term the anima [Ger. Anima], or soul. 1980 J. A. Sanford Invisible Partners iii. 70 The persona is..a function of relationship between the ego and outer reality, just as the anima is the function of relationship between the ego and inner reality. 1983 J. A. Hall Jungian Dream Interpr. i. 16 The enhanced ego-identity..is faced more clearly with the need to relate to others... The two structural forms that facilitate this relational task are the anima or animus and the persona. 2004 L. Huskinson Nietzsche & Jung i. v. 46 While the persona represents the outer conscious attitude, the anima/animus represents the inner unconscious attitude. b. Jung's term for: an archetype present in a man or woman from which the female aspects of the personality are derived (as opposed to the animus: see animus n. 3). ΘΚΠ the mind > mental capacity > psychology > theory of psychoanalysis > theories of Jung > [noun] > female part of male anima1923 1923 H. G. Baynes tr. C. G. Jung Psychol. Types xi. 595 If, therefore, we speak of the anima [Ger. Anima] of a man, we must logically speak of the animus of a woman. 1926 W. McDougall Outl. Abnormal Psychol. ix. 198 In my bull-dream, then, the woman represents my Anima. The Anima is not to be regarded as the whole of the Collective Unconscious; it is only a selection from it. 1943 Horizon 8 262 A seductive mixture which fascinated the anima in Kierkegaard. 1962 A. M. Dry Psychol. of Jung iv. 96 In women the phenomena corresponding to the moods of the anima-ridden man are ‘opinions’. 1962 R. Manheim tr. J. Jacobi Psychol. of C. G. Jung (ed. 6) iii. 112 Typical anima figures in literature are Helen of Troy,..Beatrice in the Divine Comedy, [etc.]. 1984 C. Wilson Lord of Underworld v. 100 The animus and anima—his own concept of the masculine soul that dwells in women and the feminine soul that dwells in man. 2003 New Yorker 27 Jan. 93/1 She was the first, if not the last, of his seduced patients to inspire his concept of the ‘anima’—the female soul in every man. This entry has been updated (OED Third Edition, November 2010; most recently modified version published online December 2021). < n.OE |
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