Erlebnisn.

/ɛːˈleɪbnɪs/

Forms: Plural Erlebnisse.

Etymology: German, = ‘experience, occurrence’, < German erleben to experience; a term associated in this sense with the German philosopher Wilhelm Dilthey (1833–1911).

Philosophy.

A conscious, ‘lived-through’ experience; the experience itself rather than the content or memory of it. Also transferred.

ΚΠ

1909 E. B. Titchener Lect. Exper. Psychol. Thought-Processes i. 26 Locke's ideas..and James Mill's..were meanings, thought-tokens, bits of knowledge; the sensations and ideas of modern psychology are Erlebnisse, data of immediate experience.

1931 M. C. D'Arcy Nature of Belief ii. 66 In all our thought and action we can detect this Erlebnis, this striving through friction and effort to state ourselves and make our statement of the meaning of the universe.

1952 H. A. Hodges tr. W. Dilthey in Philos. W. Dilthey ii. 40 Erlebnis does not appear over against me as a percept or an idea.., it is not given to us, but..exists for us by virtue of the fact that we are aware of it.

1978 J. P. Stern Nietzsche vi. 117 Strong political implications follow from this emphasis on ‘the sudden’, and on the isolated ‘Erlebnis’.

This entry has not yet been fully updated (first published 1993; most recently modified version published online March 2019).

单词	erlebnis
释义	Erlebnisn. /ɛːˈleɪbnɪs/ Forms: Plural Erlebnisse. Etymology: German, = ‘experience, occurrence’, < German erleben to experience; a term associated in this sense with the German philosopher Wilhelm Dilthey (1833–1911). Philosophy. A conscious, ‘lived-through’ experience; the experience itself rather than the content or memory of it. Also transferred. ΚΠ 1909 E. B. Titchener Lect. Exper. Psychol. Thought-Processes i. 26 Locke's ideas..and James Mill's..were meanings, thought-tokens, bits of knowledge; the sensations and ideas of modern psychology are Erlebnisse, data of immediate experience. 1931 M. C. D'Arcy Nature of Belief ii. 66 In all our thought and action we can detect this Erlebnis, this striving through friction and effort to state ourselves and make our statement of the meaning of the universe. 1952 H. A. Hodges tr. W. Dilthey in Philos. W. Dilthey ii. 40 Erlebnis does not appear over against me as a percept or an idea.., it is not given to us, but..exists for us by virtue of the fact that we are aware of it. 1978 J. P. Stern Nietzsche vi. 117 Strong political implications follow from this emphasis on ‘the sudden’, and on the isolated ‘Erlebnis’. This entry has not yet been fully updated (first published 1993; most recently modified version published online March 2019). < n.1909
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