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单词 enhypostasia
释义

enhypostasian.

/ɛnhʌɪpəʊˈsteɪzɪə/
Etymology: modern Latin, < Greek ἐνυπόστατος really existent.
Theology.
1. Substantial or personal existence.
ΚΠ
1877 P. Schaff in W. Smith & H. Wace Dict. Christian Biogr. I. 495/1 The anhypostasia, impersonality, or, to speak more accurately, the enhypostasia, of the human nature of Christ; for anhypostasia is a purely negative term, and presupposes a fictitious abstraction, since the human nature of Christ did not exist at all before the act of the incarnation, and could therefore be neither personal nor impersonal.
1889 [see enhypostatic adj. at Derivatives].
2. Personality existing not independently but in union with another personality; often describing the human nature of Christ as related to His divine nature as God the Son.
ΘΚΠ
the world > the supernatural > deity > Christian God > the Trinity > the Son or Christ > [noun] > dual personality of
person1357
hypostasisa1529
two naturesa1538
hypostasy1551
two natures1600
enhypostasia1917
1917 H. M. Relton Study Christol. 226 The doctrine of the Enhypostasia..secures that the self-consciousness of the God-man is a single-consciousness which is not purely human, not merely human, but truly human.
1954 Sc. Jrnl. Theol. 7 249 By enhypostasia..it [sc. classical Christology] asserted that in the assumptio carnis the human nature of Christ was given a real and concrete subsistence within the hypostatic union.

Derivatives

enhypoˈstatic adj.
ΘΚΠ
the world > the supernatural > deity > Christian God > the Trinity > the Son or Christ > [adjective] > relating to or having dual personality
theandric1612
theanthropic1652
theandrical1656
theohuman1848
enhypostatic1889
1889 Cent. Dict. Enhypostatic, possessing substantial or personal existence.
1917 H. M. Relton Study Christol. 78 Hypostasis distinguishes an individual by its characteristic properties, enhypostatic shows that it is not an attribute, which has existence in something else and is not seen in itself.
1946 E. L. Mascall Christ, Christian & Church 8 According to [the doctrine of enhypostasia], the humanity of Christ is neither hypostatic (that is, possessing a human person) nor is it anhypostatic (that is, without a person altogether), but it is enhypostatic (that is, it is constituted in the person of the divine Word).
1954 Sc. Jrnl. Theol. 7 249 By enhypostasia..it [sc. classical Christology] asserted that in the assumptio carnis the human nature of Christ was given a real and concrete subsistence within the hypostatic union—it was enhypostatic in the Word.
This entry has not yet been fully updated (first published 1933; most recently modified version published online September 2018).
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