A moratorium on clergy in civil partnerships becoming bishops, imposed after civil partnerships were introduced into secular law, effectively ended his chances of becoming a bishop.

Unlike his predecessors, who taught only secular law, he started teaching also canon law.

Commutations and the intersection of ecclesiastical penance with secular law both differed from locality to locality.

Many izingcibi, the traditional doctors who run these schools, simply refuse to be certified - arguing culture and tradition cannot be regulated by secular laws.

After that it slowed down, except for the laws of local councils (an area of canon law in need of scholarship), and secular laws supplemented.